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Ancient Ballads 

and Legends 
of Hindustan 






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MAIN LIBRARr 

LPA-B37D 

'%f^^ U.B.C. LIBRARY 




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THE UNIVERSITY OF 
BRITISH COLUMBIA 



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Digitized by the Internet Arciiive 

in 2010 witii funding from 

University of Britisii Columbia Library 



http://www.archive.org/details/ancientballadsleOOdutt 



BY 


THE 


SAME A UTHOR 


A SHEAF GLEANED IN FRENCH FIELDS. 






Demy 8vo. 



ANCIENT BALLADS AND LEGENDS 
OF HINDUSTAN. 



Fourth Edition. 



ANCIENT BALLADS 
AND LEGENDS 

OF HINDUSTAN 

BY 

TORU DUTT c 

AUTHOR OF "a sheaf GLEANED IN FRENCH FIELDS," AND 

"le journal de mademoiselle d'arvers." 
WITH AN INTRODUCTORY MEMOIR 

BY EDMUND GOSSE. 




LONDON 

KEGAN PAUL, TRENCH &= CO. 
1906 



"I never heard the old song of Percie and Douglas, 
that I found not my heart moved, more than with a 
trumpet ; and j-et it is sung but by some blinde crowder, 
with no rougher voice, than rude style." 

Sir Philip Sidney. 



CONTENTS. 

Page 

I. Savitri i 

II. Lakshman 46 

III. Jogadhya Uma 54 

IV. The Royal Ascetic and the Hind 65 
V. Dhruva 71 

VI. Buttoo 77 

VII. Sindhu . 89 

VIII. Prehlad 107 

IX. Sita 122 

MISCELLANEOUS POEMS. 

Near Hastings 127 

France — 1870 129 

The Tree of Life 131 

On the Fly Leaf of Erckmann-Cha- 
trian's novel entitled Mada?ne 

Therese 133 

Sonnet — Baugmaree ...... 135 

Sonnet — The Lotus 1 36 

Our Casuarina Tree 137 



TORU DUTT. 

INTRODUCTORY MEMOIR. 

If Toru Dutt were alive, she would still be 
younger than any recognized European writer, 
and yet her fame, which is already consider- 
able, has been entirely posthumous. Within 
the brief space of four years which now 
divides us from the date of her decease, her 
genius has been revealed to the world under 
many phases, and has been recognized 
throughout France and England. Her name, 
at least, is no longer unfamiliar in the ear 
of any well-read man or woman. But at 
the hour of her death she had published but 



viii INTRODUCTORY MEMOIR. 

one book, and that book had found but two 
reviewers in Europe. One of these, M. 
Andre Theuriet, the well-known poet and 
novelist, gave the " Sheaf gleaned in French 
Fields " adequate praise in the " Revue 
des Deux Mondes"; but the other, the 
writer of the present notice, has a melan- 
choly satisfaction in having been a little 
earlier still in sounding the only note of 
welcome which reached the dying poetess 
from England. It was while Professor W. 
Minto was editor of the "Examiner," 
that one day in August, 1876, in the very 
heart of the dead season for books, I hap- 
pened to be in the office of that news- 
paper, and was upbraiding the whole body of 
publishers for issuing no books worth review- 
ing. At that moment the postman brought 
in a thin and sallow packet with a wonderful 
Indian postmark on it, and containing a most 
unattractive orange pamphlet of verse, printed 



INTROD UCTOR V MEMOIR. ix 

at Bhowanipore, and entitled "A Sheaf 
gleaned in French Fields, by Toru Dutt." 
This shabby little book of some two hundred 
pages, without preface or introduction, seemed 
specially destined by its particular providence 
to find its way hastily into the waste-paper 
basket. I remember that Mr. Minto thrust it 
into my unwilling hands, and said " There ! 
see whether you can't make something of 
that." A hopeless volume it seemed, with its 
queer type, published at Bhowanipore, printed 
at the Saptahiksambad Press ! But when at 
last I took it out of my pocket, what was my 
surprise and almost rapture to open at such 
verse as this : — 

Still barred thy doors ! The far east glows, 
The morning wind blows fresh and free. 
Should not the hour that wakes the rose 
Awaken also thee? 

All look for thee, Love, Light, and Song, 

Light in the sky deep red above. 
Song, in the lark of pinions strong, 

And in my heart, true Love. 



X INTRODUCTORY MEMOIR. 

Apart we miss our nature's goal, 

Why strive to cheat our destinies? 
Was not my love made for thy soul ? 
Thy beauty for mine eyes? 
No longer sleep, 

Oh, listen now ! 
I wait and weep. 
But where art thou? 

When poetry is as good as this it does not 
much matter whether Rouveyre prints it upon 
Whatman paper, or whether it steals to light 
in blurred type from some press in Bhowani- 
pore. 

Toru Dutt was the youngest of the three 
children of a high-caste Hindu couple in 
Bengal. Her father, who survives them all, 
the Baboo Govin Chunder Dutt, is himself 
distinguished among his countrymen for the 
width of his views and the vigour of his intel- 
ligence. His only son, Abju, died in 1865, at 
the age of fourteen, and left his two younger 
sisters to console their parents. Aru, the 
elder daughter, born in 1854, was eighteen 



INTRODUCTORY MEMOIR. xi 

months senior to Toru, the subject of this 
memoir, who was born in Calcutta on the 
4th of March, 1856. With the exception of 
one year's visit to Bombay, the childhood of 
these girls was spent in Calcutta, at their 
father's garden-house. In a poem now printed 
for the first time, Toru refers to the scene of 
her earliest memories, the circling wilderness 
of foliage, the shining tank with the round 
leaves of the lilies, the murmuring dusk under 
the vast branches of the central casuarina- 
tree. Here, in a mystical retirement more 
irksome to an European in fancy than to an 
Oriental in reality, the brain of this wonderful 
child was moulded. She was pure Hindu, 
full of the typical qualities of her race and 
blood, and, as the present volume shows us 
for the first time, preserving to the last her 
appreciation of the poetic side of her ancient 
religion, though faith itself in Vishnu and 
Siva had been cast aside with childish things 



xii INTRODUCTORY MEMOIR. 

and been replaced by a purer faith. Her 
mother fed her imagination with the old 
songs and legends of their people, stories 
which it was the last labour of her life to 
weave into English verse ; but it would seem 
that the marvellous faculties of Toru's mind 
still slumbered, when, in her thirteenth year, 
her father decided to take his daughters to 
Europe to learn English and French. To 
the end of her days Torn was a better 
French than English scholar. She loved 
France best, she knew its literature best, she 
wrote its language with more perfect elegance. 
The Dutts arrived in Europe at the close of 
1869, and the girls went to school, for the first 
and last time, at a French pension. They 
did not remain there very many months; 
their father took them to Italy and England 
with him, and finally they attended for a short 
time, but with great zeal and application, the 
lectures for women at Cambridge. In No- 



INTRODUCTORY MEMOIR. xiii 

vember, i873,they went back again to Bengal, 
and the four remaining years of Toru's life 
were spent in the old garden-house at Cal- 
cutta, in a feverish dream of intellectual effort 
and imaginative production. When we con- 
sider what she achieved in these forty-five 
months of seclusion, it is impossible to 
wonder that the frail and hectic body suc- 
cumbed under so excessive a strain. 

She brought with her from Europe a store 
of knowledge that would have sufficed to make 
an English or French girl seem learned, but 
which in her case was simply miraculous. 
Immediately on her return she began to study 
Sanskrit with the same intense application 
which she gave to all her work, and master- 
ing the language with extraordinarj' swiftness, 
she plunged into its mysterious literature. 
But she was born to write, and despairing of 
an audience in her own language, she began 
to adopt ours as a medium for her thought. 



xiv INTROD UCTOR Y MEMOIR. 

Her first essay, published when she was 
eighteen, was a monograph, in the " Bengal 
Magazine," on Leconte de Lisle, a writer with 
whom she had a sympathy which is very easy 
to comprehend. The austere poet of " La Mort 
de Valmiki " was, obviously, a figure to whom 
the poet of " Sindhu " must needs be attracted 
on approaching European literature. This 
study, which was illustrated by translations 
into English verse, was followed by another 
on Josephin Soulary, in whom she saw more 
than her maturer judgment might have justi- 
fied. There is something very interesting and 
now, alas ! still more pathetic in these sturdy 
and workmanlike essays in unaided criticism. 
Still more solitary her work became, in July, 
1874, when her only sister, Aru, died, at the 
age of twenty. She seems to have been no less 
amiable than her sister, and if gifted with less 
originality and a less forcible ambition, to 
have been finely accomplished. Both sisters 



INTROD UCrOR Y MEMOIR. xv 

were well-trained musicans, with full con- 
tralto voices, and Aru had a faculty for design 
which promised well. The romance of" Mile. 
D'Arvers" was originally projected for Aru to 
illustrate, but no page of this book did Aru 
ever see. 

In 1876, as we have said, appeared that 
obscure first volume at Bhowanipore. The 
"Sheaf gleaned in French Fields" is certainly 
the most imperfect of Toru's writings, but it 
is not the least interesting. It is a wonderful 
mixture of strength and weakness, of genius 
overriding great obstacles and of talent suc- 
cumbing to ignorance and inexperience. That 
it should have been performed at all is so 
extraordinary that we forget to be surprised 
at its inequality. The English verse is some- 
times exquisite; at other times the rules of 
our prosody are absolutely ignored, and it is 
obvious that the Hindu poetess was chanting 
to herself a music that is discord in an English 



xvi INTRODUCTORY MEMOIR. 

ear. The notes are no less curious, and to a 
stranger no less bewildering. Nothing could 
be more naive than the writer's ignorance at 
some points, or more startling than her learn- 
ing at others. On the whole, the attainment 
of the book was simply astounding It con- 
sisted of a selection of translations from nearly 
one hundred French poets, chosen by the 
poetess herself on a principle of her own 
which gradually dawned upon the careful 
reader. She eschewed the Classicist writers 
as though they had never existed. For her 
Andre Chenier was the next name in chrono- 
logical order after Du Bartas. Occasionally 
she showed a profundity of research that 
would have done no discredit to Mr. Saints- 
bury or "le doux Assellineau." She was 
ready to pronounce an opinion on Napol le 
Pyrenean or to detect a plagiarism in Baude- 
laire. But she thought that Alexander Smith 
was still alive, and she was curiously vague 



INTROD UCTOR Y MEMOIR. x vii 

about the career of Saint Reuve. This in- 
equality of equipment was a thing inevitable 
to her isolation, and hardly worth recording, 
except to show how laborious her mind was, 
and how quick to make the best of small 
resources. 

We have already seen that the " Sheaf 
gleaned in French Fields " attracted the very 
minimum of attention in England. In France 
it was talked about a little more. M. Garcin 
de Tassy,the famous Orientalist, who scarcely 
survived Toru by twelve months, spoke of it 
to Mile. Clarisse Bader, author of a somewhat 
remarkable book on the position of women 
in ancient Indian society. Almost simul- 
taneously this volume fell into the hands of 
Toru, and she was moved to translate it into 
English, for the use of Hindus less instructed 
than herself. In Januarj'^, 1877, she accordingly 
wrote to Mile. Bader requesting her authoriza- 
tion, and received a prompt and kind reply. 



xviii INTROD UCTOR V MEMOIR. 

■ On the 1 8th of March Torn wrote again to 
this, her solitary correspondent in the world 
of European literature, and her letter, which 
has been preserv^ed, shows that shehad already 
descended into the valley of the shadow of 
death : — 

Ma constitution n'est pas forte; j'ai contract^ une toux 
opiniatre, il y a plus de deux ans, qui ne me quitte point. 
Cependant j'espere mettre la main a I'oeuvre bientot. Je 
ne peux dire, mademoiselle, combien votre affection, — car 
vous les aimez, votre livre et votre lettre en temoignent 
assez, — pour mes compatriotes etmon pays me touche ; et je 
suis fiere de pouvoir le dire que les heroines de nos grandes 
^pop^es sent dignes de tout honneur et de tout amour. Y a- 
t-il d'heroine plus touchante, plus aimable que Sita? Je ne 
le crois pas. Quatid j'entends ma mere chanter, le soir, 
les -vieux chants de notre pays, je ple^ire presgice toujours. 
La plainte de Sita, quand, bannie pour la seconde fois, elle 
erre dans la vaste foret, seule, le d^sespoir et I'effroi dans 
Tame, est si pathetique qu'il n'y a personne, je crois, qui 
puisse r entendre sans verser des larmes. Je vous envois 
sous ce pli deux petites traductions du Sanskrit, cette belle 
langue antique. Malheureusement j'ai ete obligee de faire 
cesser mes traductions de Sanskrit, il y a six mois. Ma 
sante ne me permet pas de les continuer. 

These simple and pathetic words, in which 



INTRODUCrORV AlEMOTR. xix 

the dying poetess pours out her heart to the 
one friend she had, and that one gained too 
late, seem as touching and as beautiful as any 
strain of Marceline Valmore's immortal verse. 
In English poetry I do not remember anything 
that exactly parallels their resigned melan- 
choly. Before the month of March was over, 
Torn had taken to her bed. Unable to write, 
she continued to read, strewing her sick-room 
with the latest European books, and entering 
with interest into the questions raised by the 
Societe Asiatique of Paris in its printed Trans- 
actions. On the 30th of July she wrote her 
last letter to Mile. Clarisse Bader,and a month 
later, on the 30th of August, 1877, at the age 
of twenty-one years, six months, and twenty- 
six days, she breathed her last in her father's 
house in Maniktollah Street, Calcutta. 

In the first distraction of grief it seemed as 
though her unequalled promise had been 
entirely blighted, and as though she would be 



XX INTRODUCTORY MEMOIR. 

remembered only by her single book. But 
as her father examined her papers, one com- 
pleted work after another revealed itself. 
First a selection from the sonnets of the 
Comte de Grammont, translated into English, 
turned up, and was printed in a Calcutta 
magazine ; then some fragments of an Eng- 
lish story, which were printed in another 
Calcutta magazine. Much more important, 
however, than any of these was a complete 
romance, written in French, being the identi- 
cal story for which her sister Aru had pro- 
posed to make the illustrations. In the mean- 
time Torn was no sooner dead than she began 
to be famous. In May, 1878, there appeared 
a second edition of the " Sheaf gleaned in 
French Fields," with a touching sketch of her 
death, by her father; and in 1879 was pub- 
lished, under the editorial care of Mile. 
Clarisse Bader, the romance of " Le Journal 
de Mile. D'Arvers," forming a handsome 



INTROD UC TOR Y MEMOIR. xxi 

volume of 259 pages. This book, begun, as 
it appears, before the family returned from 
Europe, and finished nobody knows when, is 
an attempt to describe scenes from modern 
French society, but it is less interesting as an 
experiment of the fancy, than as a revelation 
of the mind of a young Hindu woman of 
genius. The story is simple, clearly told, and 
interesting ; the studies of character have 
nothing French about them, but they are full 
of vigour and originality. The description of 
the hero is most characteristically Indian : — 

II est beau en eflfet. Sa taille est haute, mais quelques- 
uns la trouveraient mince ; sa chevelure noire est boucl^e et 
tombe jusqu'a la nuque ; ses yeux noirs sont profonds et 
bien fendus ; le front est noble ; la levre superieure, couverte 
par une moustache naissante et noire, est parfaitement 
modelee ; son menton a quelque chose de severe ; son teint 
est d'un blanc presque feniinin, ce qui denote sa haute 
naissance. 

In this description we seem to recognize 
some Surya or Soma of Hindu mythology, 



xxii INTRODUCTORY MEMOIR. 

and the final touch, meaningless as applied 
to an European, reminds us that in India 
whiteness of skin has always been a sign of 
aristocratic birth, from the days when it 
originally distinguished the conquering Aryas 
from the indigenous race of the Dasyous. 

As a literary composition " Mile. D'Arvers " 
deserves high commendation. It deals with 
the ungovernable passion of twQ brothers 
for one placid and beautiful girl, a passion 
which leads to fratricide and madness. 
That it is a very melancholy and tragical 
story is obvious from this brief sketch of its 
contents, but it is remarkable for coherence 
and self-restraint no less than for vigour of 
treatment. Toru Dutt never sinks to melo- 
drama in the course of her extraordinary tale, 
and the wonder is that she is not more often 
fantastic and unreal. 

But we believe that the original English 
poems, which we present to the public for 



INTRODUCTORY MEMOIR. xxiii 

the first time to-day, will be ultimately found 
to constitute Toru's chief legacy to posterity. 
These ballads form the last and most matured 
of her writings, and were left so far fragmen- 
tary at her death that the fourth and fifth in 
her projected series of nine were not to be 
discovered in any form among her papers. 
It is probable that she had not even com- 
menced them. Her father, therefore, to give 
a certain continuity to the series, has filled 
up these blanks with two stories from the 
*' Vishnupurana," which originally appeared 
respectively in the " Calcutta Review " and 
in the " Bengal Magazine." These are in- 
teresting, but a little rude in form, and they 
have not the same peculiar value as the 
rhymed octo- syllabic ballads. In these 
last we see Toru no longer attempting vainly, 
though heroically, to compete with European 
literature on its own ground, but turning to 
the legends of her own race and country for 



xxiv INTRODUCTORY MEMOIR. 

inspiration. No modem Oriental has given 
us so strange an insight into the conscience 
of the Asiatic as is presented in the stories of 
"Prehlad" and of "Savitri," or so quaint a 
piece of religious fancy as the ballad of 
"Jogadhya Uma." The poetess seems in 
these verses to be chanting to herself those 
songs of her mother's race to which she 
always turned with tears of pleasure. They 
breathe a Vedic solemnity and simplicity of 
temper, and are singularly devoid of that 
littleness and frivolity which seem, if we 
may judge by a slight experience, to be the 
bane of modern India. 

As to the merely technical character of 
these poems, it may be suggested that in 
spite of much in them that is rough and 
inchoate, they show that Torn was advancing 
in her mastery of English verse. Such a 
stanza as this, selected out of many no less 
skilful, could hardly be recognized as the 



INT ROD UC TOR Y MEMOIR. xx v 

work of one by whom the language was a late 
acquirement : — 

WTiat glorious trees I The sombre saul, 

On which the eye delights to rest, — 
The betel-nut, a pillar tall, 

With feathery branches for a crest, — 
The light-leaved tamarind spreading wide, — 

The pale faint-scented bitter neem. 
The seemul, gorgeous as a bride. 

With flowers that have the ruby's gleam. 

In other passages, of course, the text reads 
like a translation from some stirring ballad, 
and we feel that it gives but a faint and 
discordant echo of the music welling in 
Toru's brain. For it must frankly be con- 
fessed that in the brief May-day of her 
existence she had not time to master our 
language as Blanco White did, or as Chamisso 
mastered German. To the end of her days, 
fluent and graceful as she was, she was not 
entirely conversant with English, especially 
with the colloquial turns of modern speech. 



xxvi INTROD UC TOR V MEMOIR. 

Often a very fine thought is spoiled for 
hypercritical ears by the queer turn of expres- 
sion which she has innocently given to it. 
These faults are found to a much smaller 
degree in her miscellaneous poems. Her 
sonnets, here printed for the first time, seem 
to me to be of great beauty, and her longer 
piece entitled " Our Casuarina Tree," needs 
no apology for its rich and meUifluous 
numbers. 

It is difficult to exaggerate when we try to 
estimate what we have lost in the premature 
death of Toru Dutt. Literature has no 
honours which need have been beyond the 
grasp of a girl who at the age of twenty-one, 
and in languages separated from her own by 
so deep a chasm, had produced so much of 
lasting worth. And her courage and fortitude 
were worthy of her intelligence. Among 
" last words " of celebrated people, that which 
her father has recorded, " It is only the 



INTROD UCTOR Y MEMOIR, xxvii 

physical pain that makes me cry," is not the 
least remarkable, or the least significant of 
strong character. It was to a native of our 
island, and to one ten years senior to Toru, 
to whom it was said, in words more appro- 
priate, surely, to her than to Oldham, 

Thy generous fruits, though gathered ere their prime, 

Still showed a quickness, and maturing time 

But mellows what we write to the dull sweets of Rime. 

That mellow sweetness was all that Toru 
lacked to perfect her as an English poet, and 
of no other Oriental who has ever lived can 
the same be said. When the history of the 
literature of our country comes to be written, 
there is sure to be a page in it dedicated 
to this fragile exotic blossom of song. 

Edmund W. Gosse. 
1881. 



ANCIENT BALLADS OF 
HINDUSTAN. 

I. 

SAVITRI. 
Part I. 

Savitri was the only child 

Of Madra's wise and mighty king; 
Stern warriors, when they saw her, smiled. 

As mountains smile to see the spring. 
Fair as a lotus when the moon 

Kisses its opening petals red, 
After sweet showers in sultry June ! 

With happier heart, and lighter tread, 
Chance strangers, having met her, past, 

And often would they turn the head 
A lingering second look to cast, 

And bless the vision ere it fled. 

B 



2 BALLADS OF HINDUSTAN. 

What was her owti peculiar charm ? 

The soft black eyes, the raven hair, 
The curving neck, the rounded arm. 

All these are common everywhere. 
Her charm was this — upon her face 

Childlike and innocent and fair, 
No man with thought impure or base 

Could ever look ; — the glory there, 
The sweet simplicity and grace, 

Abashed the boldest ; but the good 
God's purity there loved to trace. 

Mirrored in dawning womanhood. 

In those far-off primeval days 

Fair India's daughters were not pent 
In closed zenanas. On her ways 

Savitri at her pleasure went 
Whither she chose, — and hour by hour 

With young companions of her age, 
She roamed the woods for fruit or flower. 

Or loitered in some hermitage. 
For to the Munis gray and old 

Her presence was as sunshine glad, 
They taught her wonders manifold 

And gave her of the best they had. 



SA VITRI. \ 

Her father let her have her way 

In all things, whether high or low; 
He feared no harm ; he knew no ill 

Could touch a nature pure as snow. 
Long childless, as a priceless boon 

He had obtained this child at last 
By prayers, made morning, night, and noon 

With many a vigil, many a fast ; 
Would Shiva his own gift recall, 

Or mar its perfect beauty ever ? — 
No, he had faith, — he gave her all 

She wished, and feared and doubted never. 

And so she wandered where she pleased 

In boyish freedom. Happy time ! 
No small vexations ever teased, 

Nor crushing sorrows dimmed her prime. 
One care alone, her father felt — 

Where should he find a fitting mate 
For one so pure ? — His thoughts long dwelt 

On this as with his queen he sate. 
" Ah, whom, dear wife, should we select ? " 

" Leave it to God," she answering cried, 
" Savitri may herself elect 

Some day, her future lord and guide." 



4 BALLADS OF HINDUSTAN. 

Months passed, and lo, one summer morn 

As to the hermitage she went 
Through smiling fields of waving corn, 

She saw some youths on sport intent, 
Sons of the hermits, and their peers, 

And one among them tall and lithe 
Royal in port, — on whom the years, 

Consenting, shed a grace so blithe. 
So frank and noble, that the eye 

Was loth to quit that sun-browned face ; 
She looked and looked, — then gave a sigh. 

And slackened suddenly her pace. 

What was the meaning — was it love? 

Love at first sight, as poets sing. 
Is then no fiction? Heaven above 

Is witness, that the heart its king 
Finds often like a lightning flash ; 

We play, — we jest, — we have no care, — 
When hark a step, — there comes no crash,- 

But life, or silent slow despair. 
Their eyes just met, — Savitri past 

Into the friendly Muni's hut. 
Her heart -rose opened had at last — 

Opened no flower can ever shut. 



SA VITRI. < 

In converse with the gray-haired sage 

She learnt the story of the youth, 
His name and place and parentage — 

Of royal race he was in truth, 
Satyavan was he hight, — his sire 

Dyoumatsen had been Salva's king. 
But old and blind, opponents dire 

Had gathered round him in a ring 
And snatched the sceptre from his hand ; 

Now, — with his queen and only son 
He lived a hermit in the land. 

And gentler hermit was there none. 

With many tears was said and heard 

The story, — and with praise sincere 
Of Prince Satyavan ; every word 

Sent up a flush on cheek and ear. 
Unnoticed. Hark ! The bells remind 

'Tis time to go, — she went away. 
Leaving her virgin heart behind, 

And richer for the loss. A ray. 
Shot down from heaven, appeared to tinge 

All objects with supernal light. 
The thatches had a rainbow fringe, 

The cornfields looked more green and bright. 



6 BALLADS OF HINDUSTAN. 

Savitri's first care was to tell 

Her mother all her feelings new ; 
The queen her own fears to dispel 

To the king's private chamber flew. 
" Now what is it, my gentle queen, 

That makes thee hurry in this wise?" 
She told him, smiles and tears between. 

All she had heard ; the king with sighs 
Sadly replied: — " I fear me much! 

Whence is his race and what his creed? 
Not knowing aught, can we in such 

A matter delicate, proceed?" 

As if the king's doubts to allay, 

Came Narad Muni to the place 
A few days after. Old and gray, 

All loved to see the gossip's face, 
Great Brahma's son, — adored of men. 

Long absent, doubly welcome he 
Unto the monarch, hoping then 

By his assistance, clear to see. 
No god in heaven, nor king on earth. 

But Narad knew his history, — 
The sun's, the moon's, the planets' birth 

Was not to him a mystery. 



SA VITRI. 7 

*' Now welcome, welcome, dear old friend. 

All hail, and welcome once again !" 
The greeting had not reached its end. 

When glided like a music-strain 
Savitri's presence through the room. — 

" And who is this bright creature, say, 
Whose radiance lights the chamber's gloom — 

Is she an Apsara or fay?" 
"No son thy servant hath, alas ! 

This is my one, — my only child ; " — 
"And married?" — ' ' No. " — " The seasons pass, 

Make haste, O king," — he said, and smiled. 

" That is the very theme, O sage, 

In which thy wisdom ripe I need ; 
Seen hath she at the hermitage 

A youth to whom in very deed 
Her heart inclines." — "And who is he?" 

"My daughter, tell his name and race, 
Speak as to men who best love thee." 

She turned to them her modest face. 
And answered quietly and clear. — 

"Ah, no! ah, no! — It cannot be — 
Choose out another husband, dear," — 

The Muni cried, — " or woe is me !" 



8 BALLADS OF HINDUSTAN. 

"And why should I? When I have given 

My heart away, though but in thought. 
Can I take back? Forbid it, Heaven ! 

It were a deadly sin, I wot. 
And why should I? I know no crime 

In him or his." — " Believe me, child. 
My reasons shall be clear in time, 

I speak not like a madman wild ; 
Trust me in this." — " I cannot break 

A plighted faith, — I cannot bear 
A wounded conscience." — " Oh, forsake 

This fancy, hence may spring despair." — 

" It may not be." — The father heard 

By turns the speakers, and in doubt 
Thus interposed a gentle word, — 

"Friend should to friend his mind speak out. 
Is he not worthy? tell us." — " Nay, 

All worthiness is in Satyavan, 
And no one can my praise gainsay : 

Of solar race — more god than man ! 
Great Soorasen, his ancestor, 

And Dyoumatsen his father blind 
Are known to fame : I can aver 

No kings have been so good and kind."" 



S.4 VlTRl. 

'•Then where, O Muni, is the bar? 

If wealth be gone, and kingdom lost, 
His merit still remains a star. 

Nor melts his lineage like the frost. 
For riches, worldly power, or rank 

I care not, — I would have my son 
Pure, wise, and brave, — the Fates I thank 

I see no hindrance, no, not one." 
" Since thou insistest, King, to hear 

The fatal truth,— I tell you,— I, 
Upon this day as rounds the year 

The young Prince Satyavan shall die." 

This was enough. The monarch knew. 

The future was no sealed book 
To Brahma's son. A clammy dew 

Spread on his brow, — he gently took 
Savitri's palm in his, and said : 

" No child can give away her hand, 
A pledge is nought unsanctioned; 

And here, if right I understand. 
There was no pledge at all, — a thought, 

A shadow, — barely crossed the mind — 
Unblamed, it may be clean forgot, 

Before the gods it cannot bind. 



10 BALLADS OF HINDUSTAN. 

"And think upon the dreadful curse 

Of widowhood ; the vigils, fasts, 
And penances; no life is worse 

Than hopeless life, — the while it lasts. 
Day follows day in one long round. 

Monotonous and blank and drear; 
Less painful were it to be bound 

On some bleak rock, for aye to hear — 
Without one chance of getting free — 

The ocean's melancholy voice ! 
Mine be the sin, — if sin there be, 

But thou must make a different choice." 

In the meek grace of virginhood 

Unblanched her cheek, undimmed her eye, 
Savitri, like a statue, stood. 

Somewhat austere was her reply. 
' ' Once, and once only, all submit 

To Destiny, — 'tis God's command ; 
Once, and once only, so 'tis writ, 

Shall woman pledge her faith and hand ; 
Once, and once only, can a sire 

Unto his well-loved daughter say. 
In presence of the witness fire, 

I give thee to this man away. 



SA VITRI. 

"Once, and once only, have I given 

My heart and faith — 'tis past recall ; 
With conscience none have ever striven, 

And none may strive, without a fall. 
Not the less solemn was my vow 

Because unheard, and oh ! the sin 
Will not be less, if I should now 

Deny the feeling felt within. 
Unwedded to my dying day 

I must, my father dear, remain; 
"Tis well, if so thou will'st, but say 

Can man balk Fate, or break its chain? 

" If Fate so rules, that I should feel 

The miseries of a widow's life, 
Can man's device the doom repeal? 

Unequal seems to be a strife, 
Between Humanity and Fate ; 

None have on earth what they desire ; 
Death comes to all or soon or late ; 

And peace is but a wandering fire ; 
Expediency leads wild astray; 

The Right must be our guiding star ; 
Duty our watchword, come what may ; 

Judge for me, friends, — as wiser far." 



12 BALLADS OF HINDUSTAN. 

She said, and meekly looked to both. 

The father, though he patient heard. 
To give the sanction still seemed loth, 

But Narad Muni took the word. 
" Bless thee, my child! 'Tis not for us 

To question the Almighty will, 
Though cloud on cloud loom ominous. 

In gentle rain they may distil." 
At this, the monarch — " Be it so! 

I sanction what my friend approves; 
All praise to Him, whom praise we owe; 

My child shall wed the youth she loves. 



SA VITRI. 13 



Part II. 

Great joy in Madra. Blow the shell 

The marriage over to declare 
And now to forest-shades where dwell 

The hermits, wend the wedded pair. 
The doors of every house are hung 

With gay festoons of leaves and flowers ; 
And blazing banners broad are flung, 

And trumpets blown from castle towers ! 
Slow the procession makes its ground 

Along the crowded city street : 
And blessings in a storm of sound 

At every step the couple greet. 

Past all the houses, past the wall, 

Past gardens gay, and hedgerows trim, 
Past fields, where sinuous brooklets small 

With molten silver to the brim 
Glance in the sun's expiring light. 

Past frowning hills, past pastures wild. 
At last arises on the sight. 

Foliage on foliage densely piled, 



14 BALLADS OF HINDUSTAN. 

The woods primeval, where reside 
The holy hermits ; — henceforth here 

Must live the fair and gentle bride : 

But this thought brought with it no fear. 

Fear ! With her husband by her still? 

Or weariness! Where all was new? 
Hark ! What a welcome from the hill ! 

There gathered are a hermits few. 
Screaming the peacocks upward soar ; 

Wondering the timid wild deer gaze ; 
And from Briarean fig-trees hoar 

Look down the monkeys in amaze 
As the procession moves along ; 

And now behold, the bridegroom's sire 
With joy comes forth amid the throng; — 

What reverence his looks inspire ! 

Blind I With his partner by his side! 

For them it was a hallowed time ! 
Warmly they greet the modest bride 

With her dark eyes and front sublime ! 
One only grief they feel. — Shall she 

Who dwelt in palace halls before, 
Dwell in their huts beneath the tree? 

Would not their hard life press her sore;- 



SAVITRI. IS 

The manual labour, and the want 
Of comforts that her rank became, 

Valkala robes, meals poor and scant, 
All undermine the fragile frame? 

To see the bride, the hermits' wives 

And daughters gathered to the huts, 
Women of pure and saintly lives ! 

And there beneath the betel-nuts 
Tall trees like pillars, they admire 

Her beauty, and congratulate 
The parents, that their hearts' desire 

Had thus accorded been by Fate, 
And Satyavan their son had found 

In exile lone, a fitting mate: 
And gossips add, — good signs abound; 

Prosperity shall on her wait. 

Good signs in features, limbs, and eyes, 

That old experience can discern, 
Good signs on earth and in the skies. 

That it could read at every turn. 
And now with rice and gold, all bless 

The bride and bridegroom, — and they go 
Happy in others' happiness. 

Each to her home, beneath the glow 



l6 BALLADS OF HINDUSTAN. 

Of the late risen moon that lines 
With silver all the ghost-like trees, 

Sals, tamarisks, and South-Sea pines. 

And palms whose plumes wave in the breeze. 

False was the fear the parents felt, 

Savitri liked her new life much ; 
Though in a lowly home she dwelt 

Her conduct as a wife was such 
As to illumine all the place ; 

She sickened not, nor sighed, nor pined ; 
But with simplicity and grace 

Discharged each household duty kind. 
Strong in all manual work, — and strong 

To comfort, cherish, help, and pray, 
The hours past peacefully along 

And rippling bright, day followed day. 

At morn Satyavan to the wood 

Early repaired and gathered flowers 
And fruits, in its wild solitude, 

And fuel, — till advancing hours 
Apprised him that his frugal meal 

Awaited him. Ah, happy time ! 
Savitri, who with fervid zeal 

Had said her orisons sublime. 



SA VITKl. 17 

And fed the Bramins and the birds, 

Now ministered. Arcadian love, 
With tender smiles and honeyed words, 

All bliss of earth thou art above ! 

And yet there was a sceptre grim, 

A skeleton in Savitri's heart, 
Looming in shadow, somewhat dim, 

But which would never thence depart. 
It was that fatal, fatal speech 

Of Narad Muni. As the days 
Slipt smoothly past, each after each, 

In private she more fervent prays. 
But there is none to share her fears, 

For how could she communicate 
The sad cause of her hidden tears? 

The doom approached, the fatal date. 

No help from man. Well, be it so ! 

No sympathy, — it matters not ! 
God can avert the heavy blow ! 

He answers worship. Thus she thought. 
And so, her prayers, by day and night, 

Like incense rose unto the throne ; 
Nor did she vow neglect or rite 

The Veds enjoin or helpful own. 
c 



i8 BALLADS OF HINDUSTAN. 

Upon the fourteenth of the moon, 
As nearer came the time of dread, 

In Joystee, that is May or June, 

She vowed her vows and Bramins fed. 

And now she counted e'en the hours, 

As to Eternity they past ; 
O'er head the dark cloud darker lowers, 

The year is rounding full at last. 
To-day, — to-day, — with doleful sound 

The word seem'd in her ear to ring ! 
O breaking heart, — thy pain profound 

Thy husband knows not, nor the king. 
Exiled and blind, nor yet the queen; 

But One knows in His place above. 
To-day, — to-day, — it will be seen 

Which shall be victor, Death or Love ! 

Incessant in her prayers from mom, 

The noon is safely tided, — then 
A gleam of faint, faint hope is born. 

But the heart fluttered like a wren 
That sees the shadow of the hawk 

Sail on, — and trembles in affright, 
Lest a downrushing swoop should mock 

Its fortune, and o'erwhelm it quite. 



SAVITRI. 19 

The afternoon has come and gone 

And brought no change; — should she rejoice? 
The gentle evening's shades come on, 

When hark ! — She hears her husband's voice ! 

" The twilight is most beautiful ! 

Mother, to gather fruit I go, 
And fuel, — for the air is cool, — 

Expect me in an hour or so." 
" The night, my child, draws on apace," 

The mother's voice was heard to say, 
'* The forest paths are hard to trace 

In darkness, — till the morrow stay." 
"Not hard for me, who can discern 

The forest-paths in any hour, 
Blindfold I could with ease return. 

And day has not yet lost its power." 

" He goes then," thought Savitri, " thus 

With unseen bands Fate draws us on 
Unto the place appointed us; 

We feel no outward force, — anon 
We go to marriage or to death 

At a determined time and place ; 
We are her playthings ; with her breath 

She blows us where she lists in space. 



20 BALLADS OF HINDUSTAN. 

What is my duty? It is clear, 
My husband I must follow ; so, 

While he collects his forest gear 
Let me permission get to go." 

His sire she seeks, — the blind old king, 

And asks from him permission straight. 
"My daughter, night with ebon wing 

Hovers above ; the hour is late. 
My son is active, brave, and strong, 

Conversant with the woods, he knows 
Each path ; methinks it would be wrong 

For thee to venture where he goes, 
Weak and defenceless as thou art. 

At such a time. If thou wert near 
Thou might'st embarrass him, dear heart. 

Alone, he would not have a fear." 

So spake the hermit-monarch blind, 

His wife too, entering in, exprest 
The self-same thoughts in words as kind, 

And begged Savitri hard, to rest. 
" Thy recent fasts and vigils, child. 

Make thee unfit to undertake 
This journey to the forest wild." 

But nothing could her purpose shake. 



SA VITRl. 

She urged the nature of her vows, 

Required her now the rites were done 

To follow where her loving spouse 
Might e'en a chance of danger run. 

" Go then, my child, — we give thee leave, 

But with thy husband quick return. 
Before the flickering shades of eve 

Deepen to night, and planets bum, 
And forest-paths become obscure, 

Lit only by their doubtful rays. 
The gods, who guard all women pure. 

Bless thee and keep thee in thy ways. 
And safely bring thee and thy lord ! " 

On this she left, and swiftly ran 
WTiere with his saw in lieu of sword, 

And basket, plodded Satj'avan. 

Oh, lovely are the woods at dawn. 

And lovely in the sultry noon, 
But loveliest, when the sun withdrawn 

The twilight and a crescent moon 
Change all asperities of shape, 

And tone all colours softly down. 
With a blue veil of silvered crape ! 

Lo ! By that hill which palm-trees crown, 



22 BALLADS OF HINDUSTAN. 

Down the deep glade with perfume rife 
From buds that to the dews expand, 

The husband and the faithful wife 
Pass to dense jungle, — hand in hand. 

Satyavan bears beside his saw 

A forked stick to pluck the fruit, 
His wife, the basket lined with straw ; 

He talks, but she is almost mute, 
And very pale. The minutes pass; 

The basket has no further space, 
Now on the fruits they flowers amass 

That with their red flush all the place 
While twilight lingers ; then for wood 

He saws the branches of the trees, 
The noise, heard in the solitude, 

Grates on its soft, low harmonies. 

And all the while one dreadful thought 

Haunted Savitri's anxious mind. 
Which would have fain its stress forgot ; 

It came as chainless as the wind. 
Oft and again : thus on the spot 

Marked with his heart-blood oft comes back 
The murdered man, to see the clot ! 

Death's final blow, — the fatal wrack 



SA VITRL 23 

Of every hope, whence will it fall? 

For fall, by Narad's words, it must; 
Persistent rising to appall 

This thought its horrid presence thrust. 

Sudden the noise is hushed, — a pause! 

Satyavan lets the weapon drop — 
Too well Savitri knows the cause. 

He feels not well, the work must stop. 
A pain is in his head, — a pain 

As if he felt the cobra's fangs, 
He tries to look around, — in vain, 

A mist before his vision hangs ; 
The trees whirl dizzily around 

In a fantastic fashion wild ; 
His throat and chest seem iron-bound. 

He staggers, like a sleepy child. 

"My head, my head! — Savitri, dear. 

This pain is frightful. Let me lie 
Here on the turf." Her voice was clear 

And very calm was her reply, 
As if her heart had banished fear : 

" Lean, love, thy head upon my breast," 
And as she helped him, added — "here, 

So shalt thou better breathe and rest." 



24 BALLADS OF HINDUSTAN. 

" Ah me, this pain, — 'tis getting dark, 
I see no more, — can this be death? 

What means this, gods? — Savitri, mark, 
My hands wax cold, and fails my breath." 

" It may be but a swoon." "Ah! no — 

Arrows are piercing through my heart, — 
Farewell my love ! for I must go, 

This, this is death." He gave one start 
And then lay quiet on her lap. 

Insensible to sight and sound. 
Breathing his last, . . . The branches flap 

And fireflies glimmer all around ; 
His head upon her breast ; his frame 

Part on her lap, part on the ground, 
Thus lies he. Hours pass. Still the same, 

The pair look statues, magic-bound. 



SA VITRL 25 



Part III. 

Death in his palace holds his court, 

His messengers move to and fro, 
Each of his mission makes report, 

And takes the royal orders, — Lo, 
Some slow before his throne appear 

And humbly in the Presence kneel : 
" Why hath the Prince not been brought here? 

The hour is past ; nor is appeal 
Allowed against foregone decree ; 

There is the mandate with the seal ! 
How comes it ye return to me 

Without him? Shame upon your zeal ! " 

" O King, whom all men fear, — he lies 

Deep in the dark Medhya wood, 
We fled from thence in wild surprise, 

And left him in that solitude. 
We dared not touch him, for there sits, 

Beside him, lighting all the place, 
A woman fair, whose brow permits 

In its austerity of grace 



26 BALLADS OF HINDUSTAN. 

And purity, — no creatures foul 
As we seemed, by her loveliness, 

Or soul of evil, ghost or ghoul, 
To venture close, and far, far less 

To stretch a hand, and bear the dead ; 

We left her leaning on her hand, 
Thoughtful ; no tear-drop had she shed, 

But looked the goddess of the land, 
With her meek air of mind command."— 

" Then on this errand I must go 
Myself, and bear my dreaded brand, 

This duty unto Fate I owe ; 
I know the merits of the prince. 

But merit saves not from the doom 
Common to man ; his death long since 

Was destined in his beauty's bloom." 



S.4 VITRL 27 



Part IV. 

As still Savitri sat beside 

Her husband dying, — dying fast, 
She saw a stranger slowly glide 

Beneath the boughs that shrunk aghast. 
Upon his head he wore a crown 

That shimmered in the doubtful light; 
His vestment scarlet reached low down. 

His waist, a golden girdle dight. 
His skin was dark as bronze; his face 

Irradiate, and yet severe ; 
His eyes had much of love and grace, 

But glowed so bright, they filled with fear. 

A string was in the stranger's hand 

Noosed at its end. Her terrors now 
Savitri scarcely could command. 

Upon the sod beneath a bough, 
She gently laid her husband's head, 

And in obeisance bent her brow. 
" No mortal form is thine," — she said, 

*' Beseech thee say what god art thou ? 



28 BALLADS OF HINDUSTAN. 

And what can be thine errand here? " 
' ' Savitri, for thy prayers, thy faith, 

Thy frequent vows, thy fasts severe, 
I answer, — list, — my name is Death. 

"And I am come myself to take 

Thy husband from this earth away, 
And he shall cross the doleful lake 

In my own charge, and let me say 
To few such honours I accord. 

But his pure life and thine require 
No less from me." The dreadful sword 

Like lightning glanced one moment dire; 
And then the inner man was tied, 

The soul no bigger than the thumb, 
To be borne onwards by his side: — 

Savitri all the while stood dumb. 

But when the god moved slowly on 

To gain his own dominions dim, 
Leaving the body there — anon 

Savitri meekly followed him. 
Hoping against all hope ; he turned 

And looked surprised. ' ' Go back, my child ! ' 
Pale, pale the stars above them burned. 

More weird the scene had grown and wild ; 



S.4 VITRI. 29 

" It is not for the living — hear ! 

To follow where the dead must go, 
Thy duty lies before thee clear, 

What thou shouldst do, the Shasters show. 

"The funeral rites that they ordain 

And sacrifices must take up 
Thy first sad moments ; not in vain 

Is held to thee this bitter cup ; 
Its lessons thou shall learn in time ! 

All that thou canst do, thou hast done 
For thy dear lord. Thy love sublime 

My deepest sympathy hath won. 
Return, for thou hast come as far 

As living creature may. Adieu ! 
Let duty be thy guiding star. 

As ever. To thyself be true ! " 

"Where'er my husband dear is led, 

Or jouneys of his own free will, 
I too must go, though darkness spread 

Across my path, portending ill, 
'Tis thus my duty I have read ! 

If I am wrong, oh ! with me bear; 
But do not bid me backward tread 

My way forlorn, — for I can dare 



30 BALLADS OF HINDUSTAN: 

All tilings but that ; ah ! pity me, 
A woman frail, too sorely tried ! 
And let me, let me follow thee, 

gracious god, — whate'er betide. 

" By all things sacred, I entreat. 

By Penitence that purifies, 
By prompt Obedience, full, complete, 

To spiritual masters, in the eyes 
Of gods so precious, by the love 

1 bear my husband, by the faith 
That looks from earth to heaven above, 

And by thy own great name, O Death, 
And all thy kindness, bid me not 

To leave thee, and to go my way, 
But let me follow as I ought 

Thy steps and his, as best I may. 

" I know that in this transient world 

All is delusion, — nothing true ; 
I know its shows are mists unfurled 

To please and vanish. To renew 
Its bubble joys, be magic bound 

In Maya's network frail and fair, 
Is not my aim ! The gladsome sound 

Of husband, brother, friend, is air 



SAVITRI. 31 

To such as know that all must die, 
And that at last the time must come, 

When eye shall speak no more to eye 
And Love cry, — Lo, this is my sum. 

"I know in such a world as this 

No one can gain his Jieart's desire. 
Or pass the years in perfect bliss; 

Like gold we must be tried by fire ; 
And each shall suffer as he acts 

And thinks, — his own sad burden bear ! 
No friends can help, — his sins are facts 

That nothing can annul or square. 
And he must bear their consequence. 

Can I my husband save by rites? 
Ah, no, — that were a vain pretence. 

Justice eternal strict requites. 

•* He for his deeds shall get his due 

As I for mine : thus here each soul 
Is its own friend if it pursue 

The right, and run straight for the goal; 
But its own worst and direst foe 

If it choose evil, and in tracks 
Forbidden, for its pleasure go. 

Who knows not this, true wisdom lacks. 



32 BALLADS OF HINDUSTAN. 

Virtue should be the aim and end 

Of every life, all else is vain, 
Duty should be its dearest friend 

If higher life it would attain." 

" So sweet thy words ring on mine ear. 

Gentle Savitri, that I fain 
Would give some sign to make it clear 

Thou hast not prayed to me in vain. 
Satyavan's life I may not grant. 

Nor take before its term thy life, 
But I am not all adamant, 

I feel for thee, thou faithful wife ! 
Ask thou aught else, and let it be 

Some good thing for thyself or thine. 
And I shall give it, child, to thee. 

If any power on earth be mine." 

" Well, be it so. My husband's sire 

Hath lost his sight and fair domain, 
Give to his eyes their former fire, 

And place him on his throne again." 
" It shall be done. Go back, my child, 

The hour wears late, the wind feels cold, 
The path becomes more weird and wild, 

Thy feet are torn, there 's blood, behold ! 



SA VITKl. 33 

Thou feelest faint from weariness, 

Oh try to follow me no more ; 
Go home, and with thy presence bless 

Those who thine absence there deplore." 

*'No weariness, O Death, I feel. 

And how should I, when by the side 
Of Satyavan? In woe and weal 

To be a helpmate swears the bride. 
This is my place ; by solemn oath 

Wherever thou conductest him 
I too must go, to keep my troth ; 

And if the eye at times should brim, 
'Tis human weakness, give me strength 

My work appointed to fulfil, 
That I may gain the crown at length 

The gods give those who do their will. 

^' The power of goodness is so great 

We pray to feel its influence 
For ever on us. It is late, 

And the strange landscape awes my sense ; 
But I would fain with thee go on. 

And hear thy voice so true and kind ; 
The false lights that on objects shone 

Have vanished, and no longer blind, 
D 



34 BALLADS OF HINDUSTAN. 

Thanks to thy simple presence. Now 

I feel a fresher air around, 
And see the glory of that brow 

With flashing rubies fitly crowned. 

" Men call thee Yama — conqueror, 

Because it is against'their will 
They follow thee, — and they abhor 

The Truth which thou wouldst aye instil.. 
If they thy nature knew aright, 

O god, all other gods above ! 
And that thou conquerest in the fight 

By patience, kindness, mercy, love, 
And not by devastating wrath. 

They would not shrink in childlike fright 
To see thy shadow on their path, 

But hail thee as sick souls the light." 

"Thy words, Savitri, greet mine ear 

As sweet as founts that murmur low 
To one who in the deserts drear 

With parched tongue moves faint and slow. 
Because thy talk is heart-sincere, 

Without hypocrisy or guile ; 
Demand another boon, my dear. 

But not of those forbad erewhile, 



SA VITRI. 35 

And I shall grant it, ere we part : 
Lo, the stars pale, — the way is long, 

Receive thy boon, and homewards start. 
For ah, poor child, thou art not strong." 

"Another boon ! My sire the king 

Beside mj'self hath children none, 
Oh giant that from his stock may spring 

A hundred boughs." "It shall be done. 
He shall be blest with many a son 

Who his old palace shall rejoice." 
" Each heart-wish from thy goodness won. 

If I am still allowed a choice, 
I fain thy voice would ever hear. 

Reluctant am I still to part. 
The way seems short when thou art near 

And Satyavan, my heart's dear heart. 

"Of all the pleasures given on earth 

The company of the good is best. 
For weariness has never birth 

In such a commerce sweet and blest ; 
The sun runs on its wonted course. 

The earth its plenteous treasure yields, 
All for their sake, and by the force 

Their prayer united ever wields. 



36 BALLADS OF HLNDUSTAN. 

Oh let me, let me ever dwell 
Amidst the good, where'er it be, 

Whether in lowly hermit-cell 
Or in some spot beyond the sea. 

*' The favours man accords to men 

Are never fruitless, from them rise 
A thousand acts beyond our ken 

That float like incense to the skies; 
For benefits can ne'er efface. 

They multiply and widely spread, 
And honour follows on their trace. 

Sharp penances, and vigils dread, 
Austerities, and wasting fasts. 

Create an empire, and the blest 
Long as this spiritual empire lasts 

Become the saviours of the rest." 

" O thou endowed with every grace 

And every virtue, — thou whose soul 
Appears upon thy lovely face. 

May the great gods who all control 
Send thee their peace. I too would give 

One favour more before I go ; 
Ask something for thyself, and live 

Happy, and dear to all below, 



SAl'ITRI. 37 

Till summoned to the bliss above. 

Savitri ask, and ask unblanied." — 
She took the clue, felt Death was Love, 

For no exceptions now he named, 

And boldly said, — "Thou knowest. Lord, 

The inmost hearts and thoughts of all ! 
There is no need to utter word, 

Upon thy mercy sole, I call. 
If speech be needful to obtain 

Thy grace, — oh hear a wife forlorn. 
Let my Satyavan live again 

And children unto us be born, 
Wise, brave, and valiant." " From thy stock 

A hundred families shall spring 
As lasting as the solid rock. 

Each son of thine shall be a king." 

As thus he spoke, he loosed the knot 

The soul of Satyavan that bound, 
And promised further that their lot 

In pleasant places should be found 
Thenceforth, and that they both should live 

Four centuries, to which the name 
Of fair Savitri, men would give, — 

And then he vanished in a flame. 



38 BALLADS OF HINDUSTAN. 

" Adieu, great god ! " She took the soul, 
No bigger than the human thumb, 

And running swift, soon reached her goal, 
WTiere lay the body stark and dumb. 

She lifted it with eager hands 

And as before, when he expired, 
She placed the head upon the bands 

That bound her breast which hope new fired 
And which alternate rose and fell ; 

Then placed his soul upon his heart 
Where like a bee it found its cell. 

And lo, he woke with sudden start ! 
His breath came low at first, then deep, 

With an unquiet look he gazed, 
As one awaking from a sleep 

Wholly bewildered and amazed. 



SA VITRI. 39 



Part V. 

As consciousness came slowly back 

He recognised his loving wife — 
" Who was it, Love, through regions black 

Where hardly seemed a sign of life 
Carried me bound? Methinks I view 

The dark face yet — a noble face, 
He had a robe of scarlet hue, 

And ruby crown ; far, far through space 
He bore me, on and on, but now," — 

' ' Thou hast been sleeping, but the man 
With glory on his kingly brow, 

Is gone, thou seest, Satyavan ! 

" O my beloved, — thou art free ! 

Sleep which had bound thee fast, hath left 
Thine eyelids. Try thyself to be ! 

For late of every sense bereft 
Thou seemedst in a rigid trance; 

And if thou canst, my love, arise 
Regard the night, the dark expanse 

Spread out before us, and the skies." 



40 BALLADS OF HINDUSTAN. 

Supported by her, looked he long 
Upon the landscape dim outspread, 

And like some old remembered song 
The past came back, — a tangled threads 

" I had a pain, as if an asp 

Gnawed in my brain, and there I lay 
Silent, for oh ! I could but gasp. 

Till someone came that bore away 
My spirit into lands unknown : 

Thou, dear, who watchedst beside me, — say 
Was it a dream from elfland blown, 

Or very truth, — my doubts to stay." 
"O Love, look round, — how strange and dread 

The shadows of the high trees fall, 
Homeward our path now let us tread. 

To-morrow I shall tell thee all. 

•'Arise ! Be strong ! Gird up thy loins ! 

Think of our parents, dearest friend t 
The solemn darkness haste enjoins. 

Not likely is it soon to end. 
Hark I Jackals still at distance howl, 

The day, long, long will not appear, 
Lo, wild fierce eyes through bushes scowl. 

Summon thy courage, lest I fear. 



SAVI'fKl. 41 

Was that the tiger's sullen growl? 

What means this rush of many feet? 
Can creatures wild so near us prowl ? 

Rise up, and hasten homewards, sweet !" 

He rose, but could not find the track. 

And then, too well, Savitri knew 
His wonted force had not come back. 

She made a fire, and from the dew 
E^ssayed to shelter him. At last 

He nearly was himself again, — 
Then vividly rose all the past. 

And with the past, new fear and pain. 
" What anguish must my parents feel 

Who wait for me the livelong hours ! 
Their sore wound let us haste to heal 

Before it festers, past our powers : 

" For broken-hearted, they may die I 

Oh hasten, dear, — now I am strong. 
No more I suffer, let us fly. 

Ah me ! each minute seems so long. 
They told me once, they could not live, 

Without me, in their feeble age, 
Their food and water I must give 

And help them in the last sad stage 



42 BALLADS OF HINDUSTAN. 

Of earthly life, and that Beyond 
In which a son can help by rites. 

Oh what a love is theirs — how fond ! 
Whom now Despair, perhaps, benights. 

" Infirm herself, my mother dear 

Now guides, methinks, the tottering feet 
Of my blind father, for they hear 

And hasten eagerly to meet 
Our fancied steps. O faithful wife, 

Let us on wings fly back again. 
Upon their safety hangs my life!" 

He tried his feelings to restrain. 
But like some river swelling high 

They swept their barriers weak and vain, 
Sudden there burst a fearful cry. 

Then followed tears — like autumn rain. 

Hush ! Hark, a sweet voice rises clear ! 

A voice of earnestness intense, 
*' If I have worshipped Thee in fear 

And duly paid with reverence 
The solemn sacrifices, — hear ! 

Send consolation, and Thy peace 
Eternal, to our parents dear, 

That their anxieties may cease. 



SAVITRI. 43 

Oh, ever have I loved Thy truth, 
Therefore on Thee I dare to call, 

Help us, this night, and them, for sooth 
Without Thy help, we perish all." 

She took in hers Satyavan's hand, 

She gently wiped his falling tears, 
"This weakness, Love, I understand! 

Courage!" She smiled away his fears. 
"Now we shall go, for thou art strong." 

She helped him rise up by hur side 
And led him like a child along. 

He wistfully the basket eyed 
Laden with fruit and flowers, "Not now, 

To-morrow we shall fetch it hence." 
And so, she hung it on a bough, 

"I'll bear thy saw for our defence." 

In one fair hand the saw she took, 

The other with a charming grace 
She twined around him, and her look 

She turned upwards to his face. 
Thus aiding him she felt anew 

His bosom beat against her own — 
More firm his step, more clear his view. 

More self-possessed his words and tone 



44 BALLADS OF HINDUSTAN. 

Became, as swift the minutes past, 
And now the pathway he discerns, 

And 'neath the trees they hurry fast, 
For Hope's fair light before them bums. 

Under the faint beams cf the stars 

How beautiful appeared the flowers, 
Light scarlet, flecked with golden bars 

Of the palasas,^ in the bowers 
That nature there herself had made 

Without the aid of man. At times 
Trees on their path cast densest shade. 

And nightingales sang mystic rhymes 
Their fears and sorrows to assuage. 

Where two paths met, the north they chose. 
As leading to the hermitage. 

And soon before them dim it rose. 

Here let us end. For all may guess 
The blind old king received his sight, 

And ruled again with gentleness 
The country that was his by right ; 

And that Savitri's royal sire 

Was blest with many sons, — a race 
' Buteafrondosa. 



SA VITRI. 45 

Whom poets praised for martial fire, 
And every peaceful gift and grace. 

As for Savitri, to this day 

Her name is named, when couples wed. 

And to the bride the parents say, 
Be thou like her, in heart and head. 



46 BALLADS OF HINDUSTAN. 



II. 

LAKSHMAN. 

" Hark! Lakshman ! Hark, again that cry! 

It is, — it is my husband's voice ! 
Oh hasten, to his succour fly, 

No more hast thou, dear friend, a choice. 
He calls on thee, perhaps his foes 

Environ him on all sides round, 
That wail,— it means death's final throes! 

Why standest thou, as magic-bound ? 

"Is this a time for thought, — oh gird 

Thy bright sword on, and take thy bow ! 
He heeds not, hears not any word. 

Evil hangs over us, I know ! 
Swift in decision, prompt in deed, 

Brave unto rashness, can this be. 
The man to whom all looked at need? 

Is it my brother that I see ! 



LAKSIIMAN. 47 

" Ah no, :ind I must run alone, 

For further here I cannot stay ; 
Art thou transformed to blind dumb stone ! 

\Vherefore this impious, strange delay ! 
That cry, — that cry, — it seems to ring 

Still in my ears, — I cannot bear 
Suspense ; if help we fail to bring 

His death at least we both can share." 

" Oh calm thyself, Videhan Queen, 

No cause is there for any fear. 
Hast thou his prowess never seen? 

Wipe off for shame that dastard tear! 
What being of demonian birth 

Could ever brave his mighty arm? 
Is there a creature on the earth 

That dares to work our hero harm? 

" The lion and the grisly bear 

Cower when they see his royal look. 
Sun-staring eagles of the air 

His glance of anger cannot brook. 
Pythons and cobras at his tread 

To their most secret coverts glide. 
Bowed to the dust each serpent head 

Erect before in hooded pride. 



48 BALLADS OF HINDUSTAN. 

" Rakshases, Danavs, demons, ghosts, 

Acknowledge in their hearts his might, 
And slink to their remotest coasts. 

In terror at his very sight. 
Evil to him ! Oh fear it not, 

Whatever foes against him rise ! 
Banish for aye the foolish thought, 

And be thyself, — bold, great, and wise. 

** He call for help ! Canst thou believe 

He like a child would shriek for aid 
Or pray for respite or reprieve — 

Not of such metal is he made I 
Delusive was that piercing cry, — 

Some trick of magic by the foe ; 
He has a work, — he cannot die, 

Beseech me not from hence to go. 

" For here beside thee, as a guard 

'Twas he commanded me to stay. 
And dangers with my life to ward 

If they should come across thy way. 
Send me not hence, for in this wood 

Bands scattered of the giants lurk, 
Who on their wrongs and vengeance brood. 

And wait the hour their will to work." 



LAKSHMAN. 49 

" Oh shame ! And canst thou make my weal 

A plea for lingering ! Now I know 
What thou art, Lakshman ! And I feel 

Far better were an open foe. 
Art thou a coward ? I have seen 

Thy bearing in the battle-fray 
Where flew the death-fraught arrows keen, 

Else had I judged thee so to-day. 

" But then thy leader stood beside ! 

Dazzles the cloud when shines the sun, 
Reft of his radiance, see it glide 

A shapeless mass of vapours dun ; 
So of thy courage, — or if not, 

The matter is far darker dyed. 
What makes thee loth to leave this spot? 

Is there a motive thou wouldst hide? 

" He perishes — well, let him die ! 

His wife henceforth shall be mine own ! 
Can that thought deep imbedded lie 

Within thy heart's most secret zone ! 
Search well and see ! one brother takes 

His kingdom, — one would take his wife ! 
A fair partition ! — But it makes 

Me shudder, and abhor my life, 
E 



50 BALLADS OF HINDUSTAN. 

" Art thou in secret league with those 

Who from his hope the kingdom rent? 
A spy from his ignoble foes 

To track him in his banishment? 
And wouldst thou at his death rejoice? 

I know thou wouldst, or sure ere now 
When first thou heardst that well-known voice 

Thou shouldst have run to aid, I trow. 

' ' Learn this, — whatever comes may come, 

But I shall not sur\'ive my Love, — 
Of all my thoughts here is the sum ! 

Witness it gods in heaven above. 
If fire can burn, or water drown, 

I follow him : — choose what thou wilt, 
Truth with its everlasting crown, 

Or falsehood, treachery, and guilt. 

" Remain here, with a vain pretence 

Of shielding me from wrong and shame, 
Or go and die in his defence 

And leave behind a noble name. 
Choose what thou wilt, — I urge no more. 

My pathway lies before me clear, 
I did not know thy mind before, 

I know thee now, — and have no fear." 



LAKSHMAN. 51 

She said and proudly from him turned, — 

Was this the gentle Sita? No. 
Flames from her eyes shot forth and burned, 

The tears therein had ceased to flow. 
*' Hear me, O Queen, ere I depart, 

No longer can I bear thy words, 
They lacerate my inmost heart 

And torture me, like poisoned swords. 

" Have I deserved this at thine hand? 

Of lifelong loyalty and truth 
Is this the meed? I understand 

Thy feelings, Sita, and in sooth 
I blame thee not, — but thou mightst be 

Less rash in judgement. Look ! I go. 
Little I care what conies to me 

Wert thou but safe,— God keep thee so ! 

" In going hence I disregard 

The plainest orders of my chief, 
A deed for me, — a soldier, — hard 

And deeply painful, but thy grief 
And language, wild and wrong, allow 

No other course. Mine be the crime, 
And mine alone, — but oh, do thou 

Think better of me from this time. 



52 BALLADS OF HINDUSTAN. 

" Here with an arrow, lo, I trace 

A magic circle ere I leave, 
No evil thing within this space 

May come to harm thee or to grieve. 
Step not, for aught, across the line, 

Whatever thou mayst see or hear, 
So shall thou balk the bad design 

Of every enemy I fear. 

" And now farewell ! What thou hast said. 

Though it has broken quite my heart, 
So that I wish that I were dead — 

I would before, O Queen, we part, 
Freely forgive, for well I know 

That grief and fear have made thee wild. 
We part as friends, — is it not so?" 

And speaking thus, — he sadly smiled. 

" And oh ye sylvan gods that dwell 

Among these dim and sombre shades. 
Whose voices in the breezes swell 

And blend with noises of cascades, 
Watch over Sita, whom alone 

I leave, and keep her safe from harm. 
Till we return unto our own, 

I and my brother, arm in arm. 



LAKSHMAN. 53 

•" For though ill omens round us rise 

And frighten her dear heart, I feel 
That he is safe. Beneath the skies 

His equal is not, — and his heel 
Shall tread all adversaries down, 

Whoever they may chance to be. — 
Farewell, O Sita ! Blessings crown 

And Peace for ever rest with thee ! " 

He said, and straight his weapons took 

His bow and arrows pointed keen. 
Kind, — nay, indulgent, — was his look, 

No trace of anger there was seen, 
Only a sorrow dark, that seemed 

To deepen his resolve to dare 
All dangers. Hoarse the vulture screamed. 

As out he strode with dauntless air. 



54 BALLADS OF HINDUSTAN. 



III. 
JOGADHYA UMA. 

*' Shell-bracelets ho ! Shell-bracelets ho ! 

Fair maids and matrons come and buy ! " 
Along the road, in morning's glow, 

The pedlar raised his wonted cry. 
The road ran straight, a red, red line, 

To Khirogram, for cream renowned. 
Through pasture-meadows where the kine. 

In knee-deep grass, stood magic bound 
And half awake, involved in mist, 

That floated in dun coils profound, 
Till by the sudden sunbeams kist 

Rich rainbow hues broke all around. 

" Shell-bracelets ho ! Shell-bracelets ho ! " 
The roadside trees still dripped with dew» 

And hung their blossoms like a show. 
Who heard the cry? 'Twas but a few. 



yOGADHYA UMA. 55 

A ragged herd -boy, here and there, 

With his long stick and naked feet ; 
A ploughman wending to his care, 

The field from which he hopes the wheat ; 
An early traveller, hurrying fast 

To the next town; an urchin slow 
Bound for the school ; these heard and past. 

Unheeding all, — " Shell-bracelets ho ! " 

Pellucid spread a lake-like tank 

Beside the road now lonelier still, 
High on three sides arose the bank 

WTiich fruit-trees shadowed at their will; 
Upon the fourth side was the Ghat, 

With its broad stairs of marble white, 
And at the entrance-arch there sat. 

Full face against the morning light, 
A fair young woman with large eyes, 

And dark hair falling to her zone. 
She heard the pedlar's cry arise. 

And eager seemed his ware to own. 

" Shell-bracelets ho! See, maiden, see! 

The rich enamel sunbeam-kist ! 
Happy, oh happy, shalt thou be. 

Let them but clasp that slender wrist; 



56 BALLADS OF HINDUSTAN. 

These bracelets are a mighty charm, 

They keep a lover ever true, 
And widowhood avert, and harm, 

Buy them, and thou shalt never rue. 
Just try them on! " — She stretched her hand, 

" Oh what a nice and lovely fit ! 
No fairer hand, in all the land, 

And lo ! the bracelet matches it. " 

Dazzled the pedlar on her gazed 

Till came the shadow of a fear. 
While she the bracelet arm upraised 

Against the sun to view more clear. 
Oh she was lovely, but her look 

Had something of a high command 
That filled with awe. Aside she shook 

Intruding curls by breezes fanned 
And blown across her brows and face. 

And asked the price, which when she heard 
She nodded, and with quiet grace 

For payment to her home referred. 

" And where, O maiden, is thy house? 

But no, that wrist-ring has a tongue, 
No maiden art thou, but a spouse, 

Happy, and rich, and fair, and young." 



yOGADHYA UMA. 57 

'* Far otherwise, my lord is poor, 

And him at home thou shalt not find ; 
Ask for my father; at the door 

Knock loudly; he is deaf, but kind. 
Seest thou that lofty gilded spire 

Above these tufts of foliage green? 
That is our place ; its point of fire 

Will guide thee o'er the tract between." 

" That is the temple spire." — " Yes, there 

We live; my father is the priest. 
The manse is near, a building fair 

But lowly, to the temple's east. 
When thou hast knocked, and seen him, say, 

His daughter, at Dhamaser Ghat, 
Shell-bracelets bought from thee to-day, 

And he must pay so much for that. 
Be sure, he will not let thee pass 

Without the value, and a meal. 
If he demur, or cry alas ! 

No money hath he, — then reveal, 

" Within the small box, marked with streaks 
Of bright vermilion, by the shrine, 

The key whereof has lain for weeks 

Untouched, he'll find some coin, — 'tis mine. 



58 BALLADS OF HINDUSTAN. 

That will enable him to pay 

The bracelet's price, now fare thee well ! " 
She spoke, the pedlar went away, 

Charmed with her voice, as by some spell j 
While she, left lonely there, prepared 

To plunge into the water pure. 
And like a rose her beauty bared, 

From all observance quite secure. 

Not weak she seemed, nor delicate, 

Strong was each limb of flexile grace. 
And full the bust ; the mien elate, 

Like hers, the goddess of the chase 
On Latmos hill, — and oh, the face 

Framed in its cloud of floating hair, 
No painter's hand might hope to trace 

The beauty and the glory there ! 
Well might the pedlar look with awe. 

For though her eyes were soft, a ray 
Lit them at times, which kings who saw 

Would never dare to disobey. 

Onwards through groves the pedlar sped 
Till full in front the sunlit spire 

Arose before him. Paths which led 
To gardens trim in gay attire 



yOGADHYA UMA. 59 

Lay all around. And lo ! the manse, 

Humble but neat with open door ! 
He paused, and blest the lucky chance 

That brought his bark to such a shore. 
Huge straw ricks, log huts full of grain, 

Sleek cattle, flowers, a tinkling bell, 
Spoke in a language sweet and plain, 

" Here smiling Peace and Plenty dwell." 

Unconsciously he raised his cry, 

"Shell-bracelets ho ! " And at his voice 
Looked out the priest, with eager eye, 

And made his heart at once rejoice. 
" Ho, Sankha pedlar ! Pass not by. 

But step thou in, and share the food 
Just offered on our altar high, 

If thou art in a hungry mood. 
Welcome are all lo this repast ! 

The rich and poor, the high and low ! 
Come, wash thy feet, and break thy fast. 

Then on thy journey strengthened go." 

"Oh thanks, good priest! Observance due 
And greetings ! May thy name be blest ! 

I came on business, but I knew. 

Here might be had both food and rest 



6o BALLADS OF HINDUSTAN. 

Without a charge ; for all the poor 

Ten miles around thy sacred shrine 
Know that thou keepest open door, 

And praise that generous hand of thine : 
But let my errand first be told, 

For bracelets sold to thine this day, 
So much thou owest me in gold. 

Hast thou the ready cash to pay? 

" The bracelets were enamelled, — so 

The price is high." — "How! Sold to mine? 
Who bought them, I should like to know. " 

"Thy daughter, with the large black eyne, 
Now bathing at the marble ghat." 

Loud laughed the priest at this reply, 
" I shall not put up, friend, with that; 

No daughter in the world have I, 
An only son is all my stay ; 

Some minx has played a trick, no doubt, 
But cheer up, let thy heart be gay. 

Be sure that I shall find her out." 

" Nay, nay, good father, such a face 

Could not deceive, I must aver; 
At all events, she knows thy place, 

* And if my father should demur 



yOGADHYA UMA. 6i 

To pay thee,' — thus she said, — ' or cry 

He has no money, tell him straight 
The box vermilion -streaked to try, 

That's near the shrine.'" "Well, wait, 
friend, wait ! " 
The priest said thoughtful, and he ran 

And with the open box came back, 
"Here is the price exact, my man, 

No surplus over, and no lack. 

" How strange ! how strange ! Oh blest art thou 

To have beheld her, touched her hand, 
Before whom Vishnu's self must bow. 

And Brahma and his heavenly band ! 
Here have I worshipped her for years 

And never seen the vision bright ; 
Vigils and fasts and secret tears 

Have almost quenched my outward sight ; 
And yet that dazzling form and face 

I have not seen, and thou, dear friend, 
To thee, unsought for, comes the grace, 

What may its purport be, and end ? 

"How strange ! How strange ! Oh happy thou ! 

And could thou ask no other boon 
Than thy poor bracelet's price ? That brow 

Resplendent as the autumn moon 



62 BALLADS OF HINDUSTAN. 

Must have bewildered thee, I trow, 

And made thee lose thy senses all. " 
A dim light on the pedlar now 

Began to dawn ; and he let fall 
His bracelet basket in his haste, 

And backward ran the way he came ; 
"What meant the vision fair and chaste, 

Whose eyes were they, — those eyes of flame? 

Swift ran the pedlar as a hind. 

The old priest followed on his trace. 
They reached the Ghat but could not find 

The lady of the noble face. 
The birds were silent in the wood. 

The lotus flowers exhaled a smell 
Faint, over all the solitude, 

A heron as a sentinel 
Stood by the bank. They called, — in vain, 

No answer came from hill or fell, 
The landscape lay in slumber's chain, 

E'en Echo slept within her cell. 

Broad sunshine, yet a hush profound ! 

They turned with saddened hearts to go ; 
Then from afar there came a sound 

Of silver bells ; — the priest said low, 



yOGADHYA UMA. 63 

" O Mother, Mother, deign to hear, 

The worship-hour has rung; we wait 
In meek humility and fear. 

Must we return home desolate? 
Oh come, as late thou cam'st unsought, 

Or was it but an idle dream? 
Give us some sign if it was not, 

A word, a breath, or passing gleam." 

Sudden from out the water sprung 

A rounded arm, on which they saw 
As high the lotus buds among 

It rose, the bracelet white, with awe. 
Then a wide ripple tost and swung 

The blossoms on that liquid plain. 
And lo ! the arm so fair and young 

Sank in the waters down again. 
They bowed before the mystic Power, 

And as they home returned in thought, 
Each took from thence a lotus flower 

In memory of the day and spot. 

Years, centuries, have passed away. 
And still before the temple shrine 

Descendants of the pedlar pay 
Shell bracelets of the old design 



64 BALLADS OF HINDUSTAN. 

As annual tribute. Much they own 

In lands and gold, — but they confess 
From that eventful day alone 

Dawned on their industry, — success. . 
Absurd may be the tale I tell, 

Ill-suited to the marching times, 
I loved the lips from which it fell. 

So let it stand among my rhymes. 



THE ROYAL ASCETIC, ETC. 65 



IV. 

THE ROYAL ASCETIC AND THE 
HIND. 

From the Vishnu Purana. B. II. Chap. XIII. 

Maitreya. Of old thou gav'st a promise to 
relate 
The deeds of Bharat, that great hermit-king : 
Beloved Master, now the occasion suits, 
And I am all attention. 

Parasara. Brahman, hear. 

With a mind fixed intently on his gods 
Long reigned in Saligram of ancient fame. 
The mighty monarch of the wide, wide world. 
Chief of the virtuous, never in his life 
Harmed he, or strove to harm, his fellow-man, 
Or any creature sentient. But he left 
His kingdom in the forest-shades to dwell, 
And changed his sceptre for a hermit's staff. 
And with ascetic rites, privations rude. 
And constant prayers, endeavoured to attain 
F 



66 BALLADS OF HINDUSTAN. 

Perfect dominion on his soul. At morn, 
Fuel, and flowers, and fruit, and holy grass. 
He gathered for oblations ; and he passed 
In stern devotions all his other hours ; 
Of the world heedless, and its myriad cares, 
And heedless too of wealth, and love, and fame. 

Once on a time, while living thus, he went 
To bathe where through the wood the river flows : 
And his ablutions done, he sat him down 
Upon the shelving bank to muse and pray. 
Thither impelled by thirst a graceful hind, 
Big with its young, came fearlessly to drink. 
Sudden, while yet she drank, the lion's roar. 
Feared by all creatures, like a thunder-clap 
Burst in that solitude from a thicket nigh. 
Startled, the hind leapt up, and from her womb 
Her oflspring tumbled in the rushing stream. 
Whelmed by the hissing waves and carried far 
By the strong current swoln by recent rain, 
The tiny thing still struggled for its life. 
While its poor mother, in her fright and pain. 
Fell down upon the bank, and breathed her last. 
Up rose the hermit-monarch at the sight 
Full of keen anguish; with his pilgrim staff 



THE ROYAL ASCETIC, ETC. 67 

I le drew the new-born creature from the wave ; 
'Twas panting fast, but life was in it still. 
Now, as he saw its luckless mother dead, 
He would not leave it in the woods alone. 
But with the tenderest pity brought it home. 

There, in his leafy hut, he gave it food, 
And daily nourished it with patient care, 
Until it grew in stature and in strength, 
And to the forest skirts could venture forth 
In search of sustenance. At early morn 
Thenceforth it used to leave the hermitage 
And with the shades of evening come again, 
And in the little courtyard of the hut 
Lie down in peace, unless the tigers fierce. 
Prowling about, compelled it to return 
Earlier at noon. But whether near or far. 
Wandering abroad, or resting in its home, 
The monarch-hermit's heart was with it still. 
Bound by affection's ties; nor could he think 
Of anything besides this little hind, 
His nursling. Though a kingdom he had left, 
And children, .and a host of loving friends. 
Almost without a tear, the fount of love 
Sprang out anew within his blighted heart, 



68 BALLADS OF HINDUSTAN. 

To greet this dumb, weak, helpless foster-child, 
And so, whene'er it lingered in the wilds, 
Or at the 'customed hour could not return, 
His thoughts went with it; "And alas! " he 

cried, 
" Who knows, perhaps some lion or some wolf, 
Or ravenous tiger with relentless jaws 
Already hath devoured it, — timid thing! 
Lo, how the earth is dinted with its hoofs. 
And variegated. Surely for my joy 
It was created. When will it come back, 
And rub its budding antlers on my arms 
In token of its love and deep delight 
To see my face? The shaven stalks of grass, 
Kusha and kasha, by its new teeth clipped. 
Remind me of it, as they stand in lines 
Like pious boys who chant the Samga Veds 
Shorn by their vows of all their wealth of hair. " 
Thus passed the monarch -hermit's time ; in joy, 
With smiles upon his lips, whenever near 
His little favourite ; in bitter grief 
And fear, and trouble, when it wandered far. 
And he who had abandoned ease and wealth. 
And friends and dearest ties, and kingly power, 
Found his devotions broken by the love 



THE ROYAL ASCETIC, ETC. 69 

He had bestowed upon a little hind 

Thrown in his way by chance. Years glided 

on 

And Death , who spareth none, approached at last 
The hermit-king to summon him away; 
The hind was at his side, with tearful eyes 
Watching his last sad moments, like a child 
Beside a father. He too, watched and watched 
His favourite through a blinding film of tears, 
And could not think of the Beyond at hand, 
So keen he felt the parting, such deep grief 
O'erwhelmed him for the creature he had reared. 
To it devoted was his last, last thought, 
Reckless of present and of future both ! 

Thus far the pious chronicle, wTit of old 
By Brahman sage ; but we, who happier, live 
Under the holiest dispensation, know 
That God is Love, and not to be adored 
By a devotion bom of stoic pride, 
Or with ascetic rites, or penance hard. 
But with a love, in character akin 
To His unselfish, all-including love. 
And therefore little can we sympathize 
With what the Brahman sage would fain imply 



70 BALLADS OF HLXDUSTAN. 

As the concluding moral of his tale, 
That for the hermit-king it was a sin 
To love his nursling. What ! a sin to love ! 
A sin to pity ! Rather should we deem 
Whatever Brahmans wise, or monks may hold, 
That he had sinned in casting off ^\ love 
By his retirement to the forest-shades ; 
For that was to abandon duties high, 
And, like a recreant soldier, leave the post 
Where God had placed him as a sentinel. 

This little hind brought strangely on his path, 
This love engendered in his withered heart. 
This hindrance to his rituals, — might these not 
Have been ordained to teach him? Call him back 
To ways marked out for him by Love divine? 
And with a mind less self-willed to adore? 

Not in seclusion, not apart from all, 

Not in a place elected for its peace, 

But in the heat and bustle of the world, 

'Mid sorrow, sickness, suffering and sin, 

Must he still labour with a loving soul 

Who strives to enter through the narrow gate. 



DHRUVA. 71 



V. 

THE LEGEND OF DHRUVA. 

Viihnu Purana, Book I. Chapter XI. 

Sprung from great Brahma, Manu had two sons, 
Heroic and devout, as I have said, 
Pryavrata and Uttanapado, — names 
Known in legends ; and of these the last 
Married two wives, Suruchee, his adored, 
The mother of a handsome petted boy 
Uttania; and Suneetee, less beloved. 
The mother of another son whose name 
Was Dhruva. Seated on his throne the king 
Uttanapado, on his knee one day 
Had placed Uttama; Dhruva, who beheld 
His brother in that place of honour, longed 
To clamber up and by his playmate sit ; 
Led on by Love he came, but found, alas ! 
Scant welcome and encouragement ; the king 
Saw fair Suruchee sweep into the hall 
With stately step,— aye, every inch a queen. 



72 BALLADS OF HINDUSTAN. 

And dared not smile upon her co-wife's son. 
Observing him, — her rival's boy, — intent 
To mount ambitious to his father's knee, 
Where sat her own, thus fair Suioichee spake : 
"Why hast thou, child, formed such a vain 

design? 
Why harboured such an aspiration proud, 
Born from another's womb and not from mine? 
Oh thoughtless ! To desire the loftiest place. 
The throne of thrones, a royal father's lap ! 
It is an honour to the destined given, 
And not within thyreach. What though thou art 
Born of the king ; those sleek and tender limbs 
Hold of my blood no portion ; I am queen. 
To be the equal of mine only son 
Were in thee vain ambition. Know'st thou not. 
Fair prattler, thou art sprung, — not, not from 

mine, 
But from Suneetee's bowels? Learn thy place." 

Repulsed in silence from his father's lap, 
Indignant, furious, at the words that fell 
From his step-mother's lips, poor Dhruva ran 
To his own mother's chambers, where he stood 
Beside her with his pale, thin, trembling lips. 



DHKUVA. 73 

(Trembling with .in emotion ill-suppressed) 
And hair in wild disorder, till she took 
And raised him to her lap, and gently said : 
" Oh, child, what means this? What can he the 

cause 
Of this great anger? Who hath given thee pain ? 
He that hath vexed thee, hath despised thy sire, 
For in these veins thou hast the royal blood." 

Thus conjured, Dhruva, with a swelling heart 
Repeated to his mother every word 
That proud Suruchee spake, from first to last, 
Even in the very presence of the king. 

His speech oft broken by his tears and sobs. 
Helpless Suneetee, languid-eyed from care, 
Heard sighing deeply, and then soft replied : 
"Oh son, to lowly fortune thou wert born. 
And what my co-wife said to thee is truth ; 
No enemy to Heaven's favoured ones may say 
Such words as thy step-mother said to thee. 
Yet, son, it is not meet that thou shouldst grieve 
Or vex thy soul. The deeds that thou hast done, 
The evil, haply, in some former life. 
Long, long ago, who may alas ! annul. 



74 BALLADS OF HLNDUSTAN. 

Or who the good works not done, supplement ! 
The sins of previous lives must bear their fruit. 
The ivory throne, the umbrella of gold, 
The best steed, and the royal elephant 
Rich caparisoned, must be his by right 
Who has deserved them by his virtuous acts 
In times long past. Oh think on this, my son, 
And be content. For glorious actions done 
Not in this life, but in some previous birth, 
Suruchee by the monarch is beloved. 
Women, unfortunate like myself, who bear 
Only the name of wife without the powers, 
But pine and suffer for our ancient sins. 
Suruchee raised her virtues pile on pile. 
Hence Uttama her son, the fortunate ! 
Suneetee heaped but evil, — hence her son 
Dhruva the luckless ! But for all this, child, 
It is not meet that thou shouldst ever grieve 
As I have said. That man is truly wise 
Who is content with what he has, and seeks 
Nothing beyond, but in whatever sphere. 
Lowly or great, God placed him, works in faith ; 
My son, my son, though proud Suruchee spake 
Harsh words indeed, and hurt thee to the quick, 
Yet to thine eyes thy duty should be plain. 



DHRUVA. 75 

Collect a large sum of the virtues ; thence 
A goodly harvest must to thee arise. 
Be meek, devout, and friendly, full of love. 
Intent to do good to the human race 
And to all creatures sentient made of God ; 
And oh, be humble, for on modest worth 
Descends prosperity, even as water flows 
Down to low grounds." 

She finished, and her son, 
Who patiently had listened, thus replied : — 

*' Mother, thy words of consolation find 
Nor resting-place, nor echo in this heart 
Broken by words severe, repulsing Love 
That timidly approached to worship. Hear 
My resolve unchangeable. I shall try 
The highest good, the loftiest place to win, 
Which the whole world deems priceless and 

desires. 
There is a crown above my father's crown, 
I shall obtain it, and at any cost 
Of toil, or penance, or unceasing prayer. 
Not born of proud Suruchee, whom the king 
Favours and loves, but grown up from a germ 



76 BALLADS OF HINDUSTAN. 

In thee, O mother, humble as thou art, 
I yet shall show thee what is in my power. 
Thou shall behold my glory and rejoice. 
Let Uttama my brother, — not thy son, — 
Receive the throne and royal titles, — all 
My father pleases to confer on him. 
I grudge them not. Not with another's gifts 
Desire I, dearest mother, to be rich, 
But with my own work would acquire a name. 
And I shall strive unceasing for a place 
Such as my father hath not won, — a place 
That would not know him even, — aye, a place 
Far, far above the highest of this earth." 

He said, and from his mother's chambers past. 
And went into the wood where hermits live, 
And never to his father's house returned. 

Well kept the boy his promise made that day ! 
By prayer and penance Dhruva gained at last 
The highest heavens, and there he shines a star ! 
Nightly men see him in the firmament. 



BUTTOO. 77 



VI. 

BUTTOO. 

" Ho ! Master of the wondrous art ! 
instruct me in fair archery, 
And buy for aye, — a grateful heart 
That will not grudge to give thy fee. 
Thus spoke a lad with kindling eyes, 
A hunter's low-born son was he, — 
To Dronacharjya, great and wise, 
Who sat with princes round his knee. 

Up Time's fair stream far back, — oh far. 
The great wise teacher must be sought ! 
The Kurus had not yet in war 
With the Pandava brethren fought. 
In peace, at Dronacharjya's feet. 
Magic and archery they learned, 
A complex science, which we meet 
No more, with ages past inurned. 



78 BALLADS OF HINDUSTAN. 

" And who art thou," the teacher said, 
" My science brave to learn so fain? 
Which many kings who wear the thread 
Have asked to learn of me in vain." 
" My name is Buttoo," said the youth, 
"A hunter's son, I know not Fear; " 
The teacher answered, smiling smooth, 
" Then know him from this time, my dear. 

Unseen the magic arrow came, 
Amidst the laughter and the scorn 
Of royal youths, — like lightning flame 
Sudden and sharp. They blew the horn. 
As down upon the ground he fell. 
Not hurt, but made a jest and game ; — 
He rose, — and waved a proud farewell. 
But cheek and brow grew red with shame. 

And lo, — a single, single tear 
Dropped from his eyelash as he past, 
" My place I gather is not here; 
No matter, — what is rank or caste? 
In us is honour, or disgrace, 
Not out of us," 'twas thus he mused, 
" The question is, — not wealth or place. 
But gifts well used, or gifts abused." 



BUTTOO. 79 

•* And I shall do my best to gain 

The science that man will not teach, 

For life is as a shadow vain, 

Until the utmost goal we reach 

To which the sou! points. I shall try 

To realize my waking dream. 

And what if I should chance to die? 

None miss one bubble from a stream." 

So thinking, on and on he went, 
Till he attained the forest's verge, 
The garish day was well-nigh spent, 
Birds had already raised its dirge. 
Oh what a scene ! How sweet and calm I 
It soothed at once his wounded pride. 
And on his spirit shed a balm 
That all its yearnings purified. 

What glorious trees ! The sombre saul 

On which the eye delights to rest, 

The betel-nut, — a pillar tall, 

With feathery branches for a crest, 

The light-leaved tamarind spreading wide, 

The pale faint-scented bitter neem. 

The seemul, gorgeous as a bride. 

With flowers that have the ruby's gleam, 



8o BALLADS OF HINDUSTAN. 

The Indian fig's pavilion tent 

In which whole aniiies might repose, 

With here and there a little rent, 

The sunset's beauty to disclose, 

The bamboo boughs that sway and swing 

'Neath bulbuls as the south wind blows. 

The mangoe-tope, a close dark ring, 

Home of the rooks and clamorous crows, 

The champac, bok, and South-sea pine, 
The nagessur with pendant flowers 
Like ear-rings, — and the forest vine 
That clinging over all, embowers. 
The sirish famed in Sanscrit song 
Which rural maidens love to wear, 
The peepul giant-like and strong. 
The bramble with its matted hair. 

All these, and thousands, thousands more, 
With helmet red, or golden crown, 
Or green tiara, rose before 
The youth in evening's shadows brown. 
He passed into the forest, — there 
New sights of wonder met his view, 
A waving Pampas green and fair 
All glistening with the evening dew. 



BUTTOO. 8 1 

How vivid was the breast-high grass ! 
Here waved in patches, forest corn, — 
Here intervened a deep morass, — 
Here arid spots of verdure shorn 
Lay open, — rock or barren sand, — 
And here again the trees arose 
Thick clustering, — a glorious band 
Their tops still bright with sunset glows. — 

Stirred in the breeze the crowding boughs, 
And seemed to welcome him with signs, 
Onwards and on,— till Buttoo's brows 
Are gemmed with pearls, and day declines. 
Then in a grassy open space 
He sits and leans against a tree, 
To let the wind blow on his face 
And look around him leisurely. 

Herds, and still herds, of timid deer 

Were feeding in the solitude, 

They knew not man, and felt no fear, 

And heeded not his neighbourhood. 

Some young ones with large eyes and sweet 

Came close, and rubbed their foreheads smooth 

Against his arms, and licked his feet, 

As if they wished his cares to soothe. 

G 



82 BALLADS OF HINDUSTAN. 

"They touch me," he exclaimed with joy, 
"They have no pride of caste like men. 
They shrink not from the hunter-boy, 
Should not my home be with them then? 
Here in this forest let me dwell. 
With these companions innocent, 
And learn each science and each spell 
All by myself in banishment. 

" A calm, calm life, — and it shall be 

Its own exceeding great reward ! 

No thoughts to vex in all I see. 

No jeers to bear or disregard ; — 

All creatures and inanimate things 

Shall be my tutors ; I shall learn 

From beast, and fish, and bird with wings. 

And rock, and stream, and tree, and fern." 

With this resolve, he soon began 
To build a hut, of reeds and leaves. 
And when that needful work was done 
He gathered in his store, the sheaves 
Of forest com, and all the fruit. 
Date, plum, guava, he could find. 
And every pleasant nut and root 
By Providence for man designed. 



BUTTOO. 83 

A statue next of earth he made, 
An image of the teacher wise, 
So deft he laid, the light and shade, 
On figure, forehead, face and eyes, 
That any one who chanced to view 
That image tall might soothly swear, 
If he great Dronacharjya knew, 
The teacher in his flesh w-as there. 

Then at the statue's feet he placed 
A bow, and arrows tipped with steel, 
With wild-flower garlands interlaced, 
And hailed the figure in his zeal 
As Master, and his head he bowed. 
A pupil reverent from that hour 
Of one who late had disallowed 
The claim, in pride of place and power. 

By strained sense, by constant prayer, 
By steadfastness of heart and will. 
By courage to confront and dare. 
All obstacles he conquered still ; 
A conscience clear, — a ready hand. 
Joined to a meek humility. 
Success must everywhere command. 
How could he fail who had all three 1 



84 BALLADS OF HINDUSTAN. 

And now, by tests assured, he knows 
His own God-gifted wondrous might, 
Nothing to any man he owes, 
Unaided he has won the fight ; 
Equal to gods themselves, — above 
Wishmo and Drona — for his worth 
His name, he feels, shall be with love 
Reckoned with great names of the earth. 

Yet lacks he not in reverence 
To Dronacharjya, who declined 
To teach him, — nay, with e'en offence 
That well might wound a noble mind, 
Drove him away; — for in his heart 
Meek, placable, and ever kind. 
Resentment had not any part. 
And Malice never was enshrined. 

One evening, on his work intent. 
Alone he practised Archery, 
When lo ! the bow proved false and sent 
The arrow from its mark awry ; 
Again he tried, — and failed again; 
Why was it? Hark ! — A wild dog's bark ! 
An evil omen : — it was plain 
Some evil on his path hung dark ! 



BUTTOO. 85 

Thus many times he tried and failed, 

And still that lean, persistent dog, 

At distance, like some spirit wailed, 

Safe in the cover of a fog. 

His nerves unstrung, with many a shout 

He strove to frighten it away, 

It would not go, — but roamed about, 

Howling, as wolves howl for their prey. 

Worried and almost in a rage, 

One magic shaft at last he sent, 

A sample of his science sage. 

To quiet but the noises meant. 

Unerring to its goal it flew. 

No death ensued, no blood was dropped, 

But by the hush the young man knew 

At last that howling noise had stopped. 

It happened on this very day 

That the Pandava princes came 

With all the Kuru princes gay 

To beat the woods and hunt the game. 

Parted from others in the chase, 

Arjuna brave the wild dog found, — 

Stuck still the shaft, — but not a trace 

Of hurt, though tongue and lip were bound. 



86 BALLADS OF HINDUSTAN. 

" Wonder of wonders ! Didst not thou 

O Dronacharjya, promise me 

Thy crown in time should deck my brow 

And I be first in archery? 

Lo ! here, some other thou hast taught 

A magic spell, — to all unknown; 

Who has in secret from thee bought 

The knowledge, in this arrow shown ? " 

Indignant thus Arjuna spake 
To his great Master when they met — 
' ' My word, my honour, is at stake. 
Judge not, Arjuna, judge not yet. 
Come, let us see the dog," — and straight 
They followed up the creature's trace. 
They found it, in the selfsame state. 
Dumb, yet unhurt, — near Buttoo's place. 

A hut, — a statue, — and a youth 
In the dim forest, — what mean these? 
They gazed in wonder, for in sooth 
The thing seemed full of mysteries. 
' ' Now who art thou that dar'st to raise 
Mine image in the wilderness ? 
Is it for worship and for praise ? 
What is thine object? speak, confess." 



BUTTOO. 87 

"Oh Master, unto thee I came 

To learn thy science. Name or pelf 

I had not, so was driven with shame. 

And here I learn all by myself. 

But still as Master thee revere, 

For who so great in archery ! 

Lo, all my inspiration here, 

And all my knowledge is from thee." 

*' If I am Master, now thou hast 
Finished thy course, give me my due. 
Let all the past be dead and past, 
Henceforth be ties between us new." 
" All that I have, O Master mine, 
All I shall conquer by my skill. 
Gladly shall I to thee resign. 
Let me but know thy gracious will." 

"Is it a promise ?" "Yea, I swear 
So long as I have breath and life 
To give thee all thou wilt." "Beware! 
Rash promise ever ends in strife." 
"Thou art my Master, — ask ! oh ask ! 
From thee my inspiration came. 
Thou canst nflt set too hard a task, 
Nor aught refuse I, free from blame." 



88 BALLADS OF HLNDUSTAN. 

"If it be so, — Arjuna hear!" 
Arjuna and the youth were dumb, 
' ' For thy sake, loud I ask and clear, 
Give me, O youth, thy right-hand thumb. 
I promised in my faithfulness 
No equal ever shall there be 
To thee, Arjuna, — and I press 
For this sad recompense — for thee." 

Glanced the sharp knife one moment high. 
The severed thumb was on the sod. 
There was no tear in Buttoo's eye. 
He left the matter with his God. 
"For this,"— saidDronacharjya, — "Fame 
Shall sound thy praise from sea to sea, 
And men shall ever link thy name 
With Self-help, Truth, and Modesty." 



SINDHU. 89 



VII. 

SINDHU. 
Part I. 

Deep in the forest shades there dwelt 

A Muni and his wife, 
Blind, grayhaired, weak, they hourly felt 

Their slender hold on life. 

No friends had they, no help or stay, 

Except an only boy, 
A bright-eyed child, his laughter gay. 

Their leaf-hut filled with joy. 

Attentive, duteous, loving, kind. 
Thoughtful, sedate, and calm, 

He waited on his parents blind, 
Whose days were like a psalm. 

He roamed the woods for luscious fruits, 
He brought them water pure. 



90 BALLADS OF HLNDUSTAN. 

He cooked their simple mess of roots, 
Content to live obscure. 



To fretful questions, answers mild 

He meekly ever gave, 
If they reproved, he only smiled, 

He loved to be their slave. 

Not that to him they were austere, 

But age is peevish still, 
Dear to their hearts he was, — so dear. 

That none his place might fill. 

They called him Sindhu, and his name 

Was ever on their tongue, 
And he, nor cared for wealth nor fame. 

Who dwelt his own among. 

A belt of Bela trees hemmed round 
The cottage small and rude, 

If peace on earth was ever found 
'Twas in that solitude. 



SINDHU. 91 



Part II. 

Great Dasarath, the King of Oude, 

Whom all men love and fear, 
With elephants and horses proud 

Went forth to hunt the deer. 

Oh gallant was the long array ! 

Pennons and plumes were seen, 
And swords that mirrored back the day, 

And spears and axes keen. 

Rang trump, and conch, and piercing fife. 

Woke Echo from her bed ! 
The solemn woods with sounds were rife 

As on the pageant sped. 

Hundreds, nay thousands, on they went ! 

The wild beasts fled away ! 
Deer ran in herds, and wild boars spent 

Became an easy prey. 



92 BALLADS OF HLNDUSTAN. 

Whirring the peacocks from the brake 

With Argus wings arose, 
Wild swans abandoned pool and lake 

For climes beyond the snows. 

From tree to tree the monkeys sprung, 
Unharmed and unpursued, 

As louder still the trumpets rung 
And startled all the wood. 



The porcupines and such small game 

Unnoted fled at will, 
The weasel only caught to tame 

From fissures in the hill. 

Slunk light the tiger from the bank. 
But sudden turned to bay ! 

When he beheld the serried rank 
That barred his tangled way. 

Uprooting fig-trees on their path. 
And trampling shrubs and flowers, 

Wild elephants, in fear and wrath, 
Burst through, like moving towers. 



SINDHU. 93 

Lowering their horns in crescents grim 

Whene'er they turned about, 
Retreated into coverts dim 

The bisons' fiercer rout. 

And in this mimic game of war 

In bands dispersed and past 
The royal train, — some near, some far. 

As day closed in at last. 

Where was the king? He left his friends 

At midday, it was known, 
And now that evening fast descends 

\Vhere was he? All alone ? 

Curving, the river formed a lake. 

Upon whose bank he stood, 
No noise the silence there to break. 

Or mar the solitude. 

Upon the glassy surface fell 

The last beams of the day. 
Like fiery darts, that lengthening swell, 

As breezes wake and play. 



94 BALLADS OF HINDUSTAN. 

Osiers and willows on the edge 

And purple buds and red, 
Leant down, — and 'mid the pale green sedge 

The lotus raised its head. 



And softly, softly, hour by hour 

Light faded, and a veil 
Fell over tree, and wave, and flower. 

On came the twilight pale. 

Deeper and deeper grew the shades. 
Stars glimmered in the sky. 

The nightingale along the glades 
Raised her preluding cry. 

What is that momentary flash? 

A gleam of silver scales 
Reveals the Mahseer; — then a splash. 

And calm again prevails. 

As darkness settled like a pall 
The eye would pierce in vain, 

The fireflies gemmed the bushes all, 
Like fiery drops of rain. 



SINDHU. 95 

Pleased with the scene, — and knowing not 

Which way, alas ! to go, 
The monarch lingered on the spot, — 

The lake spread bright below. 

He lingered, when — oh hark ! oh hark 

WTiat sound salutes his ear ! 
A roebuck drinking in the dark. 

Not hunted, nor in fear. 

Straight to the stretch his bow he drew, 

That bow ne'er missed its aim. 
Whizzing the deadly arrow flew, 

Ear-guided, on the game ! 

Ah me! WTiat means this? — Hark, a cry, 

A feeble human wail, 
"Oh God!" it said— "I die,— I die. 

Who'll carry home the pail?" 

Startled, the monarch forward ran. 

And then there met his view 
A sight to freeze in any man 

The warm blood coursing true. 



96 BALLADS OF HINDUSTAN. 

A child lay dying on the grass, 

A pitcher by his side, 
Poor Sindhu was the child, alas ! 

His parents' stay and pride. 

His bow and quiver down to fling, 
And lift the wounded boy, 

A moment's work was with the king. 
Not dead, — that was a joy ! 

He placed the child's head on his lap, 
And ranged the blinding hair, 

The blood welled fearful from the gap 
On neck and bosom fair. 

He dashed cold water on the face, 
He chafed the hands, with sighs, 

Till sense revived, and he could trace 
Expression in the eyes. 

Then mingled with his pity, fear — 

In all this universe 
What is so dreadful as to hear 

A Bramin's dying curse ! 



SINDHU. 91 

So thought the king, and on his brow 

The beads of anguish spread, 
And Sindhu, fully conscious now, 

The anguish plainly read. 

" What dost thou fear, O mighty king? 

For sure a king thou art ! 
Why should thy bosom anguish wring? 

No crime was in thine heart ! 



" Unwittingly the deed was done; 

It is my destiny, 
O fear not thou, but pity one 

Whose fate is thus to die. 

" No curses, no ! — I bear no grudge, 
Not thou my blood hast spilt, 

Lo ! here before the unseen Judge, 
Thee I absolve from guilt. 

"The iron, red-hot as it burns, 
Burns those that touch it too. 

Not such my nature, — for it spurns, 
Thank God, the like to do. 
H 



98 BALLADS OF HINDUSTAN, 

" Because I suffer, should I give 

Thee, king, a needless pain? 
Ah, no ! I die, but mayst thou live, 

And cleansed from every stain ! " 

Struck with these words, and doubly grieved 

At what his hands had done, 
The monarch wept, as weeps bereaved 

A man his only son. 

" Nay, weep not so," resumed the child, 

" But rather let me say 
My own sad story, sin-defiled, 

And why I die to-day ! 

*' Picking a living in our sheaves, 

And happy in their loves. 
Near, 'mid a peepul's quivering leaves. 

There lived a pair of doves. 

*' Never were they two separate, 

And lo, in idle mood, 
I took a sling and ball, elate 

In wicked sport and rude, — 



SINDHU. 99 

" And killed one bird, — it was the male, 

Oh cruel deed and base ! 
The female gave a plaintive wail 

And looked me in the face! 



*'The wail and sad reproachful look 

In plain words seemed to say, 
* A widowed life I cannot brook, 

The forfeit thou must pay. 

*' 'What was my darling's crime, that thou 

Him wantonly shouldst kill ? 
The curse of blood is on thee now, 

Blood calls for red blood still.' 

*' And so I die — a bloody death — 

But not for this I mourn, 
To feel the world pass with my breath 

I gladly could have borne, 

" But for my parents, who are blind, 

And have no other stay, — 
This, this, weighs sore upon my mind, 

And fills me with dismay. 



loo BALLADS OF HINDUSTAN. 

" Upon the eleventh day of the moon 

They keep a rigorous fast. 
All yesterday they fasted; soon 

For water and repast 

*' They shall upon me feebly call ! 

Ah, must they call in vain? 
Bear thou the pitcher, friend — 'tis all 

I ask — down that steep lane." 

He pointed, — ceased, — then sudden died! 

The king took up the corpse, 
And with the pitcher slowly hied, 

Attended by Remorse, 

Down the steep lane — unto the hut 

Girt round with Bela trees; 
Gleamed far a light — the door not shut 

Was open to the breeze. 



SINDHU. 



Part III. 

"Oh why does not our chikl return? 

Too long he surely stays." — 
Thus to the Muni, blind and stern, 

His partner gently says. 

" For fruits and water when he goes 

He never stays so long, 
Oh can it be, beset by foes, 

He suffers cruel wrong ? 

*' Some distance he has gone, I fear, 

A more circuitous round, — 
Yet why should he? The fruits are near, 

The river near our bound. 

*' I die of thirst, — it matters not 

If Sindhu be but safe, 
What if he leave us, and this spot, 

Poor birds in cages chafe. 



I02 BALLADS OF HINDUSTAN. 

" Peevish and fretful oft we are, — 

Ah, no — that cannot be : 
Of our blind eyes he is the star, 

Without him, what were we? 

" Too much he loves us to forsake, 

But something ominous, 
Here in my heart, a dreadful ache, 

Says, he is gone from us. 

" Why do my bowels for him yearn, 

What ill has crossed his path? 
Blind, helpless, whither shall we tum» 

Or how avert the wrath ? 

" Lord of my soul — what means my pain? 

This horrid terror, — like 
Some cloud that hides a hurricane ; 

Hang not, O lightning, — strike ! " 

Thus while she spake, the king drew near 

With haggard look and wild. 
Weighed down with grief, and pale with fear» 

Bearing the lifeless child. 



SINDHU. 103 

Rustled the dry leaves 'neath his foot, 

And made an eerie sound, 
A neighbouring owl began to hoot, 

All else was still around. 



At the first rustle of the leaves 

The Muni answered clear, 
" Lo, here he is — oh wherefore grieves 

Thy soul, my partner dear?" 

The words distinct the monarch heard, 

He could no further go, 
His nature to its depths was stirred. 

He stopped in speechless woe. 

No steps advanced, — the sudden pause 

Attention quickly drew. 
Rolled sightless orbs to learn the cause. 

But, hark ! — the steps renew. 

" Where art thou, darling — why so long 
Hast thou delayed to-night? 

We die of thirst, — we are not strong. 
This fasting kills outright. 



104 BALLADS OF HINDUSTAN. 

" Speak to us, dear one, — only speak, 

And calm our idle fears, 
Where hast thou been, and what to seek? 

Have pity on these tears." 

With head bent low the monarch heard, 

Then came a cruel throb 
That tore his heart, — still not a word, 

Only a stifled sob ! 

" It is not Sindhu — who'art thou? 

And where is Sindhu gone? 
There 's blood upon thy hands — avow ! " 

" There is." — " Speak on, speak on." 

The dead child in their arms he placed, 

And briefly told his tale, 
The parents their dead child embraced. 

And kissed his forehead pale. 

*' Our hearts are broken. Come, dear wife, 

On earth no more we dwell ; 
Now welcome Death, and farewell Life, 

And thou, O king, farewell ! 



SINDHU. 105 

" We do not curse thee, God forbid ! 

But to my inner eye 
The future is no longer hid. 

Thou too shalt like us die. 

" Die — for a son's untimely loss ! 

Die — with a broken heart ! 
Now help us to our bed of moss, 

And let us both depart." 

Upon the moss he laid them down, 
And watched beside the bed ; 

Death gently came and placed a crown 
Upon each reverend head. 

Where the Sarayu's waves dash free 

Against a rocky bank. 
The monarch had the corpses three 

Conveyed by men of rank ; 

There honoured he with royal pomp 

Their funeral obsequies, — 
Incense and sandal, drum and tromp, 

And solemn sacrifice. 



io6 BALLADS OF HINDUSTAN. 

What is the sequel of the tale? 
How died the king? — Oh man, 

A prophet's words can never fail- 
Go, read the Ramayan. 



PREHLAD. 107 



VIII. 

PREHLAD. 

A terror both of gods and men 
Was Heerun Kasyapu, the king ; 
No bear more sullen in its den, 
No tiger quicker at the spring. 
In strength of limb he had not met. 
Since first his black flag he unfurled, 
Nor in audacious courage, yet. 
His equal in the wide, wide world. 

The holy Veds he tore in shreds ; 

Libations, sacrifices, rites. 

He made all penal ; and the heads 

Of Bramins slain, he flung to kites, 

" I hold the sceptre in my hand, 

I sit upon the ivory throne, 

Bow down to me — 'tis my command, 

And worship me, and me alone. 



io8 BALLADS OF HINDUSTAN. 

" No god has ever me withstood, 
WTiy raise ye altars? — cease your pains! 
I shall protect you, give you food, 
If ye obey, — or else the chains." 
Fled at such edicts, self-exiled. 
The Bramins and the pundits wise. 
To live thenceforth in forests wild, 
Or caves in hills that touch the skies. 

In secret there, they altars raised, 
And made oblations due by fire, 
Their gods, their wonted gods, they praised. 
Lest these should earth destroy in ire ; 
They read the Veds, they prayed and mused. 
Full well they knew that Time would bring 
For favours scorned, and gifts misused, 
Undreamt-of changes on his wing. 

Time changes deserts bare to meads. 
And fertile meads to deserts bare. 
Cities to pools, and pools with reeds 
To towns and cities large and fair. 
Time changes purple into rags. 
And rags to purple. Chime by chime. 
Whether it flies, or runs, or drags — 
The wise wait patiently on Time. 



PKEHLAD. 109 

Time brought the tyrant children four, 
Rahd, Onoorahd, Prehlad, Sunghrad, 
Who made his castle gray and hoar, 
Once full of gloom, with sunshine glad. 
No boys were e'er more beautiful, 
No brothers e'er loved more each other, 
No sons were e'er more dutiful, 
Nor ever kissed a fonder mother. 

Nor less beloved were they of him 
Who gave them birth, Kasyapu proud, 
But made by nature stern and grim. 
His love was covered by a cloud 
From which it rarely e'er emerged, 
To gladden these sweet human flowers. 
They grew apace, and now Time urged 
The education of their powers. 

Who should their teacher be? A man 
Among the flatterers in the court 
Was found, well-suited to the plan 
The tyrant had devised. Report 
Gave him a wisdom owned by few. 
And certainly to trim his sail. 
And veer his bark, none better knew. 
Before a changing adverse gale. 



no BALLADS OF HINDUSTAN. 

And Sonda Marco, — such his name, — • 
Took home the four fair boys to teach 
All knowledge that their years became, 
Science, and war, and modes of speech. 
But he was told, if death he feared. 
Never to tell them of the soul, 
Of vows, and prayers, and rites revered, 
And of the gods who all control. 

The sciences the boys were taught 
They mastered with a quickness strange, 
But Prehlad was the one for thought, 
He soared above the lesson's range. 
One day the tutor unseen heard 
The boy discuss forbidden themes, 
As if his inmost heart were stirred. 
And he of truth from heaven had gleams. 

" O Prince, what mean'st thou?" In his fright 
The teacher thus in private said — 
' ' Talk on such subjects is not right, 
Wouldst thou bring ruin on my head? 
There are no gods except the king. 
The ruler of the world is he ! 
Look up to him, and do not bring 
Destruction by a speech too free. 



PREHLAD. 

" Be wary for thy own sake, child, 
If he should hear thee talking so. 
Thou shall for ever be exiled, 
And I shall die, full well I know. 
Worthy of worship, honour, praise, 
Is thy great father. Things unseen, 
What are they? — Themes of poets' lays! 
They are not and have never been." 

Smiling, the boy, with folded hands, 
As sign of a submission meek, 
Answered his tutor. " Thy commands 
Are ever precious. Do not seek 
To lay upon me what I feel 
Would be unrighteous. Let me hear 
Those inner voices that reveal 
Long vistas in another sphere. 

" The gods that rule the earth and sea, 
Shall I abjure them and adore 
A man? It may not, may not be; 
Though I should lie in pools of gore 
My conscience I would hurt no more ; 
But I shall follow what my heart 
Tells me is right, so I implore 
My purpose fixed no longer thwart. 



112 BALLADS OF HINDUSTAN. 

"The coward calls black white, white black, 

At bidding, or in fear of death ; 

Such suppleness, thank God, I lack. 

To die is but to lose my breath. 

Is death annihilation? No. 

New worlds will open on my view, 

When persecuted hence I go. 

The right is right, — the true is true." 

All 's over now, the teacher thought, 
Now let this reach the monarch's ear ! 
And instant death shall be my lot. 
They parted, he in abject fear. 
And soon he heard a choral song 
Sung by young voices in the praise 
Of gods unseen, who right all wrong, 
And rule the worlds from primal days. 

" WTiat progress have thy charges made? 
Let them be called, that I may see." 
And Sonda Marco brought as bade 
His pupils to the royal knee. 
Three passed the monarch's test severe. 
The fourth remained : then spake the king, 
"Now, Prehlad, with attention hear, 
I know thou hast the strongest wing ! 



PREHLAD. 113 

"\Vhat is the cream of knowledge, child, 
WTiich men take such great pains to learn?" 
With folded hands he answered mild : 
" Listen, O Sire! To speak I yearn. 
All sciences are nothing worth, — 
Astronomy that tracks the star, 
Geography that maps the earth. 
Logic, and Politics, and War, — 

" And Medicine, that strives to heal 
But only aggravates disease, 
All, all are futile, — so I feel, 
For me, O father, none of these. 
That is true knowledge which can show 
The glory of the living gods, — 
Divest of pride, make men below 
Humble and happy, though but clods. 

"That is true knowledge which can make 
Us mortals saintlike, holy, pure, 
The strange thirst of the spirit slake 
And strengthen suffering to endure. 
That is true knowledge which can change 
Our very natures with its glow ; 
The sciences whate'er their range 
Feed but the flesh, and make a show. 
I 



114 BALLADS OF HINDUSTAN. 

"Where hast thou learnt this nonsense, boy? 
Where live these gods believed so great? 
Can they like me thy life destroy? 
Have they such troops and royal state? 
Above all gods is he who rules 
The wide, wide earth, from sea to sea, 
Men, devils, gods, — yea, all but fools 
Bow down in fear and worship me ! 

"And dares an atom from my loins 
Against my kingly power rebel? 
Though heaven itself to aid him joins, 
His end is death — the infidel ! 
I warn thee yet, — bow down, thou slave, 
And worship me, or thou shalt die ! 
We'll see what gods descend to save — 
What gods with me their strength will try ! " 

Thus spake the monarch in his ire. 
One hand outstretched, in menace rude, 
And eyes like blazing coals of fire. 
And Prehlad, in unruffled mood 
Straight answered him ; his head bent low, 
His palms joined meekly on his breast 
As ever, and his cheeks aglow 
His rock-firm purpose to attest. 



PREHLAD. 115 

" Let not my words, Sire, give offence, 
To thee, and to my mother, both 
I give as due all reverence, 
And to obey thee am not lotli. 
But higher duties sometimes clash 
With lower, — then these last must go, — 
Or there will come a fearful crash 
In lamentation, fear, and woe ! 

* ' The gods who made us are the life 

Of living creatures, small and great; 

We see them not, but space is rife 

With their bright presence and their state. 

They are the parents of us all, 

'Tis they create, sustain, redeem, 

Heaven, earth and hell, they hold in thrall, 

And shall we these high gods blaspheme? 

' ' Blest is the man whose heart obeys 
And makes their law of life his guide, 
He shall be led in all his ways, 
His footsteps shall not ever slide; 
In forests dim, on raging seas 
In certain peace shall he abide. 
What though he all the world displease, 
His gods shall all his wants provide ! 



Ii6 BALLADS OF HINDUSTAN. 

"Cease, babbler! 'tis enough ! I know 
Thy proud, rebellious nature well. 
Ho ! Captain of our lifeguards, ho ! 
Take down this lad to dungeon-cell, 
And bid the executioner wait 
Our orders." All unmoved and calm, 
He went, as reckless of his fate. 
Erect and stately as a palm. 

Hushed was the hall, as down he past. 
No breath, no whisper, not a sign, 
Through ranks of courtiers, all aghast 
Like beaten hounds that dare not whine. 
Outside the door, the Captain spoke, 
" Recant," he said beneath his breath ; 
"The lion's anger to provoke 
Is death, O prince, is certain death." 

" Thanks," said the prince, — " I have revolved 
The question in my mind with care, 
Do what you will, — I am resolved 
To do the right, all deaths I dare. 
The gods, perhaps, may please to spare 
My tender years ; if not, — why, still 
I never shall my faith forswear, 
I can but say, be done their will." 



PREHLAD. 117 

Whether in pity for the youth, 
The headsman would not rightly ply 
The weapon, or the gods in truth 
Had ordered that he should not die, 
Soon to the king there came report 
The sword would not destroy his son, 
The council held thereon was short, 
The king's look frightened every one. 

" There is a spell against cold steel 
Which known, the steel can work no harm, 
Some sycophant with baneful zeal 
Hath taught this foolish boy the charm. 
It would be wise, O king, to deal 
Some other way, or else I fear 
Much damage to the common weal." 
Thus spake the wily-tongued vizier. 

Dark frowned the king. — " Enough of this, — 

Death, instant death, is my command ! 

Go throw him down some precipice, 

Or bury him alive in sand." 

With terror dumb, from that wide hall 

Departed all the courtier band, 

But not one man amongst them all 

Dared raise against the prince his hand. 



Ii8 BALLADS OF HINDUSTAN. 

And now vague rumours ran around, 
Men talked of them with bated breath : 
The river has a depth profound, 
The elephants trample down to death, 
The poisons kill, the firebrands bum. 
Had every means in turn been tried? 
Some said they had, — but soon they learn 
The brave young prince had not yet died. 

For once more in the Council-Hall 
He had been cited to appear, 
'Twas open to the public all, 
And all the people came in fear. 
Banners were hung along the wall. 
The King sat on his peacock throne, 
And now the hoary Marechal 
Brings in the youth, — bare skin and bone. 

"Who shall protect thee, Prehlad, now? 
Against steel, poison, water, fire. 
Thou art protected, men avow 
Who treason, if but bold, admire. 
In our owTi presence thou art brought 
That we and all may know the truth — 
Where are thy gods? — I long have sought 
But never found them, hapless youth. 



PREHLAD. 119 

"Will they come down, to prove their strength, 
Will they come down, to rescue thee? 
Let them come down, for once, at length, 
Come one, or all, to fight with me. 
Where are thy gods? Or are they dead. 
Or do they hide in craven fear? 
There lies my gage. None ever said 
I hide from any, — far or near." 

" My gracious Liege, my Sire, my King, 
If thou indeed wouldst deign to hear, 
In humble mood, my words would spring 
Like a pellucid fountain clear, 
For I have in my dungeon dark 
Learnt more of truth than e'er I knew, 
There is one God — One only, — mark ! 
To Him is all our service due. 

" Hath He a shape, or hath He none? 
I know not this, nor care to know. 
Dwelling in light, to which the sun 
Is darkness, — He sees all below. 
Himself unseen ! In Him I trust. 
He can protect me if He will. 
And if this body turn to dust. 
He can new life again instil. 



I20 BALLADS OF HLNDUSTAN. 

" I fear not fire, I fear not sword, 
All dangers, father, I can dare ; 
Alone, I can confront a horde. 
For oh ! my God is everywhere ! " 
" What ! everywhere? Then in this hall, 
And in this crystal pillar bright? 
Now tell me plain, before us all, 
Is He herein, thy God of light?" 

The monarch placed his steel-gloved hand 

Upon a crystal pillar near, 

In mockful jest was his demand, 

The answer came, low, serious, clear: 

"Yes, father, God is even here, 

And if He choose this very hour 

Can strike us dead, with ghastly fear, 

And vindicate His name and power." 

"Where is this God? Now let us see." 
He spurned the pillar with his foot, 
Down, down it tumbled, like a tree 
Severed by axes from the root, 
And from within, with horrid clang 
That froze the blood in every vein, 
A stately sable warrior sprang. 
Like some phantasma of the brain. 



PREHLAD. 121 

He had a lion head and eyes, 

A human body, feet and hands. 

Colossal, — such strange shapes arise 

In clouds, when Autumn rules the lands ! 

He gave a shout ; — the boldest quailed. 

Then struck the tyrant on the helm. 

And ripped him down ; and last, he hailed 

Prehlad as king of all the realm ! 

A thunder clap — the shape was gone ! 
One king lay stiff, and stark, and dead, 
Another on the peacock throne 
Bowed reverently his youthful head. 
Loud rang the trumpets ; louder still 
A sovereign people's wild acclaim. 
The echoes rang from hill to hill, 
" Kings rule for us and in our name." 

Tyrants of every age and clime 
Remember this, — that awful shape 
Shall startle you when comes the time, 
And send its voice from cape to cape. 
As human peoples suffer pain, 
But oh, the lion strength is theirs, 
Woe to the king when galls the chain ! 
Woe, woe, their fury when he dares ! 



122 BALLADS OF HINDUSTAN. 



IX. 

SITA. 

Three happy children in a darkened room ! 
What do they gaze on with wide-open eyes? 
A dense, dense forest, where no sunbeam pries, 
And in its centre a cleared spot. — There bloom 
Gigantic flowers on creepers that embrace 
Tall trees ; there, in a quiet lucid lake 
The white swans glide; there, "whirring from 

the brake," 
The peacock springs; there, herds of wild deer 

race; 
There, patches gleam with yellow waving grain ; 
There, blue smoke from strange altars rises light, 
There dwells in peace the poet-anchorite. 
But who is this fair lady? Not in vain 
She weeps, — for lo ! at every tear she sheds 
Tears from three pairs of young eyes fall amain, 
And bowed in sorrow are the three young heads. 
It is an old, old story, and the lay 



SITA. 12 

Which has evoked sad Sita from the past 
Is by a mother sung. . . . 'Tis hushed at last 
And melts the picture from their sight away, 
Yet shall they dream of it until the day ! 
When shall those children by their mother's 

side 
Gather, ah me ! as erst at eventide? 



MISCELLANEOUS POEMS. 



NEAR HASTINGS. 127 



NEAR HASTINGS. 

Near Hastings, on the shingle-beach, 

We loitered at the time 
When ripens on the wall the peach, 

The autumn's lovely prime. 
Far off, — the sea and sky seemed blent. 

The day was wholly done, 
The distant town its murmurs sent. 

Strangers, — we were alone. 

We wandered slow ; sick, weary, faint, 

Then one of us sat down. 
No nature hers, to make complaint ; — 

The shadows deepened brown. 
A lady past, — she was not young. 

But oh ! her gentle face 
No painter-poet ever sung. 

Or saw such saintlike grace. 



128 NEAR HASTINGS. 

She past us, — then she came again, 

Observing at a glance 
That we were strangers; one, in pain, — 

Then asked, — Were we from France? 
We talked awhile, — some roses red 

That seemed as wet with tears, 
She gave my sister, and she said, 

" God bless you both, my dears !" 

Sweet were the roses, — sweet and full, 

And large as lotus flowers 
That in our own wide tanks we cull 

To deck our Indian bowers. 
But sweeter was the love that gave 

Those flowers to one unknown, 
I think that He who came to save 

The gift a debt will own. 

The lady's name I do not know. 

Her face no more may see, 
But yet, oh yet I love her so ! 

Blest, happy, may she be ! 
Her memory will not depart, 

Though grief my years should shade, 
Still bloom her roses in my heart ! 

And they shall never fade ! 



FRANCE. 129 



FRANCE. 

1870. 

Not dead, — oh no, — she cannot die! 

Only a swoon, from loss of blood ! 
Levite England passes her by, 
Help, Samaritan! None is nigh; 

Who shall stanch me this sanguine flood ? 

Range the brown hair, it blinds her eyne, 

Dash cold water over her face ! 
Drowned in her blood, she makes no sign, 
Give her a draught of generous wine. 

None heed, none hear, to do this grace. 

Head of the human column, thus 

E%'er in swoon wilt thou remain ? 
Thought, Freedom, Truth, quenched ominous, 
Whence then shall Hope arise for us, 

Plunged in the darkness all again ? 
K 



I30 FRANCE. 

No, she stirs ! — There 's a fire in her glance. 

Ware, oh ware of that broken sword ! 
What, dare ye for an hour's mischance. 
Gather around her, jeering France, 
Attila's own exultant horde? 

Lo, she stands up, — stands up e'en now, 

Strong once more for the battle-fray, 
Gleams bright the star, that from her brow 
Lightens the world. Bow, nations, bow, 
Let her again lead on the way ! 



THE TREE OF LIFE. 131 



THE TREE OF LIFE. 

Broad daylight, with a sense of weariness ! 
Mine eyes were closed, but I was not asleep, 
My hand was in my father's, and I felt 
His presence near me. Thus we often past 
In silence, hour by hour. \Vhat was the need 
Of interchanging words when every thought 
That in our hearts arose, was known to each, 
And every pulse kept time? Suddenly there 

shone 
A strange light, and thesceneassudden changed. 
I was awake: — It was an open plain 
Illimitable,— stretching, stretching— oh, so far! 
And o'er it that strange light,— a glorious light 
Like that the stars shed over fields of snow 
In a clear, cloudless, frosty winter night. 
Only intenser in its brilliance calm. 
And in the midst of that vast plain, I saw. 
For I was wide awake, — it was no dream, 
A tree with spreading branches and with leaves 
Of divers kinds,— dead silver and live gold. 



132 THE TREE OF LIFE. 

Shimmering in radiance that no words may tell ! 
Beside the tree an Angel stood ; he plucked 
A few small sprays, and bound them round my 

head. 
Oh, the delicious touch of those strange leaves ! 
No longer throbbed my brows, no more I felt 
The fever in my limbs — "And oh," I cried, 
"Bind too my father's forehead with these 

leaves." 
One leaf the Angel took and therewith touched 
His forehead, and then gently whispered 

" Nay!" 
Never, oh never had I seen a face 
More beautiful than that Angel's, or more full 
Of holy pity and of love divine. 
Wondering I looked awhile, — then, all at once 
Opened my tear-dimmed eyes — When lo ! the 

light 
Was gone — the light as of the stars when snow 
Lies deep upon the ground. No more, no more, 
Was seen the Angel's face. I only found 
My father watching patient by my bed. 
And holding in his own, close-prest, my hand. 



MADAME THERESE. 133 



ON THE FLY-LEAF OF ERCKMANN- 

CHATRL\N'S NOVEL ENTITLED 

"MADAME THERESE." 

Wavered the foremost soldiers, — then fell back. 
Fallen was their leader, and loomed right before 
The sullen Prussian cannon, grim and black, 
With lighted matches waving. Now, once more, 
Patriots and veterans ! — Ah ! 'Tis in vain ! 
Back they recoil, though bravest of the brave ; 
No human troops may stand that murderous 

rain; 
But who is this — that rushes to a grave? 

It is a woman, — slender, tall, and brown ! 
She snatches up the standard as it falls, — 
In her hot haste tumbles her dark hair down. 
And to the drummer-boy aloud she calls 
To beat the charge; then forwards on the pont 
They dash together ; — who could bear to see 
A woman and a child, thus Death confront, 
Nor burn to follow them to victory? 



134 MADAME THERESE. 

I read the story and my heart beats fast ! 
Well might all Europe quail before thee, France^ 
Battling against oppression ! Years have past, 
Yet of that time men speak with moistened 

glance. 
Va-nu-pieds ! When rose high your Marseillaise 
Man knew his rights to earth's remotest bound. 
And tyrants trembled. Yours alone the praise t 
Ah, had a Washington but then been found L 



SONNET. 135 



SONNET.— BAUGMAREE. 

A sea of foliage girds our garden round, 
But not a sea of dull unvaried green, 
Sharp contrasts of all colours here are seen ; 
The light-green graceful tamarinds abound 
Amid the mangoe clumps of green profound, 
And palms arise, like pillars gray, between ; 
And o'er the quiet pools the seemuls lean, 
Red, — red, and startling like a trumpet's sound. 
But nothing can be lovelier that the ranges 

Of bamboos to the eastward, when the moon 
Looks through their gaps, and the white lotus 
changes 
Into a cup of silver. One might swoon 
Drunken with beauty then, or gaze and 

gaze 
On a primeval Eden, in amaze. 



136 SONNET. 



SONNET.— THE LOTUS. 

Love came to Flora asking for a flower 
That would of flowers be undisputed queen, 
The lily and the rose, long, long had been 
Rivals for that high honour. Bards of power 
Had sung their claims. "The rose can never 
tower 
Like the pale lily with her Juno mien" — 
"But is the lily lovelier?" Thus between 
Flower-factions rang the strife in Psyche's 

bower. 
" Give me a flower delicious as the rose 
And stately as the lily in her pride " — 
"But of what colour?" — "Rose-red," Love 
first chose, 
Then prayed, — "No, lily-white, — or, both 

provide ; " 
And Flora gave the lotus, "rose-red" dyed, 
And " lily-white," — the queenliest flower that 
blows. 



OUR CASUARINA TREE. 137 



OUR CASUARINA TREE. 

Like a huge Python, winding round and round 
The rugged trunk, indented deep with scars 
Up to its very summit near the stars, 
A creeper climbs, in whose embraces bound 

No other tree could live. But gallantly 
The giant wears the scarf, and flowers are hung 
In crimson clusters all the boughs among. 

Whereon all day are gathered bird and bee ; 
And oft at nights the garden overflows 
With one sweet songthat seems to haveno close. 
Sung darkling from our tree, while men re- 
pose. 

When first my casement is wide open thrown 
At dawn, my eyes delighted on it rest ; 
Sometimes, and most in winter, — on its crest 

A gray baboon sits statue-like alone 
Watching the sunrise ; while on lower boughs 

His puny offspring leap about and play ; 



138 OUR CASUARINA TREE. 

And far and near kokilas hail the day ; 

And to their pastures wend our sleepy cows ; 
And in the shadow, on the broad tank cast 
By that hoar tree, so beautiful and vast, 
The water-lilies spring, like snow enmassed. 

But not because of its magnificence 
Dear is the Casuarina to my soul : 
Beneath it we have played ; though years 
may roll, 

O sweet companions, loved with love intense. 
For your sakes shall the tree be ever dear ! 

Blent with your images, it shall arise 

In memoiy, till the hot tears blind mine eyes \ 
What is that dirge-like murmur that I hear 

Like the sea breaking on a shingle-beach ? 

It is the tree's lament, an eerie speech. 

That haply to the unknown land may reach. 

Unknown, yet well-known to the eye of faith \ 
Ah, I have heard that wail far, far away 
In distant lands, by many a sheltered bay. 

When slumbered in his cave the water-wraith 
And the waves gently kissed the classic shore 

Of France or Italy, beneath the moon. 



OUR CASUARINA TREE. 139 

When earth lay tranced in a dreamless swoon : 

And every time the music rose, — before 
Mine inner vision rose a form sublime, 
Thy form, O Tree, as in my happy prime 
I saw thee, in my own loved native clime. 

Therefore I fain would consecrate a lay 
Unto thy honour. Tree, beloved of those 
Who now in blessed sleep for aye repose. 
Dearer than life to me, alas ! were they ! 
Mayst thou be numbered when my days are 
done 
With deathless trees — like those in Borrowdale, 
Under whose awful branches lingered pale 
"Fear, trembling Hope, and Death, the 
skeleton, 
And Time the shadow ; " and though weak the 

verse 
That would thy beauty fain, oh fain rehearse. 
May Love defend thee from Oblivion's curse. 



CHISWICK HKESS: 

CHARLES WHITTINGHAM AND CO. TOOKS COUKT, 

CHANCRRV LANE, LONDON. 



University of British Columbia Library 



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